Habakkuk 3:15

15 Thou madest a way in the sea to thine horses, in clay of many waters. (Thou hast made a way in the sea with thy horses, through the clay of many waters.)

Habakkuk 3:15 Meaning and Commentary

Habakkuk 3:15

Thou didst walk through the sea with thine horses
And as thou didst of old, so do again; as Jehovah walked through the Red sea in a pillar of cloud and fire, which were his horses and chariots, and destroyed the Egyptians; so may he walk through another sea by his instruments, and destroy the enemies of his church and people; (See Gill on Habakkuk 3:8). The "sea" here signifies the world, compared to it for the multitude of its people; the noise, fluctuation, and uncertainty of all things in it; and particularly the Roman empire, the sea out of which the antichristian beast arose, ( Revelation 13:1 ) . The "horses" are the angels or Christian princes, with whom the Lord will walk in majesty, and in the greatness of his strength, pouring out the vials of his wrath on the antichristian states: through the heap of many waters;
or "the clay", or "mud of many waters" ^F23; that lies at the bottom of them; which being walked through and trampled on by horses, is raised up, and "troubles" them, as the Septuagint and Arabic versions render it: these "many waters" are those on which the whore of Rome is said to sit; and which are interpreted of people, multitudes, nations, and tongues, ( Revelation 17:1 Revelation 17:15 ) and the "mud" of them is expressive of their pollution and corruption, with her false doctrines, idolatry, superstition, and immoralities; and of their disturbed state and condition, through the judgments of God upon them, signified by his horses walking through them; trampling upon them in fury; treating them with the utmost contempt; treading them like mire and clay, and bringing upon them utter ruin and destruction.

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FOOTNOTES:

F23 (Mybr Mym rmx) "in luto aquarum multarum", Tigurine version; "calcasti lutum aquarum multarum", Cocceius, Van Till; "lutum, aquae multae", Burkius.

Habakkuk 3:15 In-Context

13 Thou art gone out into health of thy people, into health with thy christ; thou hast smitten the head of the house of the unpious man, thou hast made naked the foundament till to the neck. (Thou hast gone forth for the salvation of thy people, and for the salvation of thy anointed king; thou hast struck the head of the house of the unrighteous, or of the wicked, and thou hast made naked its foundations unto the neck, or unto the rock.)

14 Thou cursedest the sceptre, either power, of him, (that is,) the head of his fighters, to men coming as whirlwind for to scatter me; (thou heardest) the joying withoutforth of them, as of him that devoureth a poor man in huddles. (Thou hast cursed his sceptre, or his power, that is, thou hast pierced the leaders of his fighting men, who came like a whirlwind to destroy me; thou hast heard their rejoicing, like those who devour the poor in secret.)

15 Thou madest a way in the sea to thine horses, in clay of many waters. (Thou hast made a way in the sea with thy horses, through the clay of many waters.)

16 I heard, and my womb is troubled together; my lips trembled together of the voice. Rot entered in[to] my bones, and sprang under me; that I rest again in the day of tribulation, and I shall go up to our people girded together. (I heard, and my belly altogether shook; my lips altogether trembled at the sound. Rot entered into my bones, and sprang up under me. O! that I might rest again after the day of tribulation, when thou shalt go up against those who assail us.)

17 For the fig tree shall not flower, and burgeoning shall not be in vineyards; the work of [the] olive tree shall lie (down), and fields shall not bring (forth) meat; a sheep shall be cut away from the fold, a drove shall not be in cratches. (Yea, though the fig tree flowereth not, and burgeoning be not be in the vineyards; the work of the olive tree falleth down, and the fields bring not forth a harvest; and the sheep be cut away from the fold, and there be no herd in the stalls;)