Isaiah 4:1

1 And seven women shall catch one man in that day, and shall say, We shall eat our bread, and we shall be covered with our clothes; only thy name be called on us, do thou away our shame. (And seven women shall catch one man on that day, and shall say, We shall eat our own bread, and we shall be covered with our own clothes; but let us be called by thy name, so as to do away our shame.)

Isaiah 4:1 Meaning and Commentary

Isaiah 4:1

And in that day seven women shall take hold of one man,
&c.] Not in the days of Ahaz, when Pekah, son of Remaliah, slew in Judah a hundred and twenty thousand men in one day, ( 2 Chronicles 28:6 ) as Kimchi thinks; for though there was then such a destruction of men, yet at the same time two hundred thousand women, with sons and daughters, were carried captive by the Israelites, ( 2 Chronicles 28:8 ) but in the days of Vespasian and Titus, and in the time of their wars with the Jews; in which were made such slaughters of men, that there were not enough left for every woman to have a husband; and therefore "seven", or a great many, sue to one man to marry them, contrary to their natural bashfulness. It is a tradition of the Jews, mentioned both by Jarchi and Kimchi, that Nebuchadnezzar ordered his army, that none of them should marry another man's wife; wherefore every woman sought to get a husband; but the time of this prophecy does not agree with it: saying, we will eat our own bread, and wear our own apparel;
which used to be provided for wives by their husbands, and that according to law, ( Exodus 21:10 ) but rather than be without a husband, they promise, in order to engage him to marry them, to provide food and raiment for themselves, by their own labour. The Arabic version adds,

``neither in anything will we be troublesome:''
only let us be called by thy name;
let us be married to thee, let us become thy wives; for upon marriage the woman was called by her husband's name: to take away our reproach:
of being unmarried, and having no offspring: or it may be rendered in the imperative, "take away our reproach" F12; so the Targum, Septuagint, and Oriental versions. The words may be accommodated in a spiritual sense to some professors of religion, who lay hold on Christ in a professional way, but spend their money for that which is not bread, and live upon their own duties and services, and not on Christ, and wear their own rags of righteousness, and not his robe; only they desire to be called by the name of Christians, to take away the reproach of being reckoned Pagans or infidels.
FOOTNOTES:

F12 (wntprx Poa) "aufer probrum nostrum", Junius & Tremellius, Piscator; "aufer ignominiam nostram", Cocceius.

Isaiah 4:1 In-Context

1 And seven women shall catch one man in that day, and shall say, We shall eat our bread, and we shall be covered with our clothes; only thy name be called on us, do thou away our shame. (And seven women shall catch one man on that day, and shall say, We shall eat our own bread, and we shall be covered with our own clothes; but let us be called by thy name, so as to do away our shame.)
2 In that day the burgeoning of the Lord shall be in great worship and glory; and the fruit of [the] earth shall be high, and full out joy to them that shall be saved of Israel. (On that day the burgeoning of the Lord shall have great beauty and glory; and the fruit of the earth shall grow high, and be the full out joy of those of Israel who shall be saved, or who have survived.)
3 And it shall be, each that is left in Zion, and is residue in Jerusalem, shall be called holy; each that is written in life in Jerusalem; (And it shall be, each who is left in Zion, and remaineth in Jerusalem, shall be called holy; each who is written among the living in Jerusalem;)
4 for the Lord washeth away the filths of the daughters of Zion, and washeth (away) the blood of Jerusalem from the midst thereof, in the spirit of doom, and in the spirit of heat (by the spirit of judgement, and by the spirit of burning).
5 And the Lord made on each place of the hill of Zion, and where he was called to help, a cloud by day, and smoke, and brightness of fire flaming in the night; for why covering, either defending, shall be above all glory. (And the Lord shall make on each place of Mount Zion, where he was called on for help, a cloud by day, and smoke, and the brightness of flaming fire in the night; for his glory shall be a covering, or a defence, for all.)
Copyright © 2001 by Terence P. Noble. For personal use only.