Isaiah 47:9

9 These two things, barrenness and widowhood, shall come to thee suddenly in one day; all things came on thee for the multitude of thy witchcrafts, and for the great hardness of thine enchanters, either tregetours. (But these two things, barrenness and widowhood, shall suddenly come upon thee in a single day; they shall come upon thee for the multitude of thy witchcrafts, and for the great willfulness of thy enchanters, or of thy conjurers.)

Isaiah 47:9 Meaning and Commentary

Isaiah 47:9

But these two things shall come to thee in a moment on one day,
&c.] Suddenly, at once, at one and the same time. The destruction of Babylon was very sudden; the city was taken by surprise, before the inhabitants were aware of it, while the king and his nobles were regaling themselves at a feast; that very night Belshazzar was slain, and Darius the Mede took the kingdom, ( Daniel 5:30 Daniel 5:31 ) and so those two things she boasted of would never be her lot came upon her together and at once: "the loss of children, and widowhood"; bereaved of her king, and the whole royal family, and of her people in great numbers, who were either slain, or carried captive; or, however, the kingdom was transferred from them to another people. When Babylon was taken by Cyrus, according to Xenophon F11, not only the king was slain, but those that were about him; and orders were presently given to the inhabitants to keep within doors, and to slay all that were found without. Though Dr. Prideaux F12 thinks this prophecy had its accomplishment when Babylon was besieged by Darius, who, to save provisions, slew all their own women, wives, sisters, daughters, and all their children, reserving only one wife and maidservant to a man; and when it was taken, Darius ordered three thousand of the principal inhabitants to be crucified. And in much such language is the destruction of mystical Babylon expressed, when God shall "kill her children with death; her plagues shall come in one day, death, and mourning, and famine", ( Revelation 2:23 ) ( 18:8 ) : they shall come upon thee in their perfection;
those evils and calamities shall be fully accomplished, not in part only, but in whole; she should have no king to govern, nor anything like one; should have no share of government; and her children or subjects should be entirely destroyed: for the multitude of thy sorceries, and for the great abundance of
thine enchantments;
which the Chaldeans were very famous for; this is another reason given for their destruction; see ( Daniel 2:2 ) , or, "in the multitude of thy sorceries" F13; notwithstanding these, her destruction should come upon her, which her sorcerers and enchanters could neither foresee nor prevent. Sorceries are ascribed to mystical Babylon, and as the cause of her ruin, ( Revelation 9:21 ) ( 18:23 ) .


FOOTNOTES:

F11 Cyropaedia, 1. 7. sect. 23.
F12 Connexion part 1. B. 3. p. 188, 189.
F13 (Kypvk bwrb) "in multitudine maleficiorum tuorum", Munster, Montanus; "in multitudine praestigiarum", Cocceius.

Isaiah 47:9 In-Context

7 and thou saidest, Without end I shall be [a] lady (and thou saidest, I shall be a lady forever); thou puttedest not these things on thine heart, neither thou bethoughtest on thy last thing.
8 And now, thou delicate, and dwelling trustily, hear these things, which sayest in thine heart, I am, and besides me there is no more; I shall not sit [a] widow, and I shall not know barrenness. (And now, O delicate one, and trustily dwelling, hear ye these things, thou who sayest in thy heart, Here I am, and there is no other besides me; I shall never be a widow, and I shall never know barrenness.)
9 These two things, barrenness and widowhood, shall come to thee suddenly in one day; all things came on thee for the multitude of thy witchcrafts, and for the great hardness of thine enchanters, either tregetours. (But these two things, barrenness and widowhood, shall suddenly come upon thee in a single day; they shall come upon thee for the multitude of thy witchcrafts, and for the great willfulness of thy enchanters, or of thy conjurers.)
10 And (for) thou haddest trust in thy malice, and saidest, None is that seeth me; this, thy wisdom and thy knowing, (hath) deceived thee; and thou saidest in thine heart, I am, and besides me there is none other (I am, and there is no one else besides me).
11 Evil shall come [up]on thee, and thou shalt not know the beginning thereof; and mischief shall fall [up]on thee, which thou shalt not be able to cleanse; wretchedness which thou knowest not, shall come [up]on thee suddenly (and such wretchedness, which thou knowest not, shall suddenly come upon thee).
Copyright © 2001 by Terence P. Noble. For personal use only.