Matthew 11

1 And it was done, when Jesus had ended, he commanded to his twelve disciples, and passed from thence [And it was done, when Jesus had ended, he, commanding to his twelve disciples, passed from thence] to teach and preach in the cities of them.

2 But when John in bonds had heard the works of Christ, he sent two of his disciples,

3 and said to him, Art thou he that shall come, or we abide another [or abide we another]?

4 And Jesus answered, and said to them, Go ye, and tell again to John those things that ye have heard and seen. [And Jesus answering, said to them, Ye going tell again to John those things which ye have heard and seen.]

5 Blind men see, crooked men go [crooked men wander], mesels be made clean, deaf men hear, dead men rise again, poor men be taken to preaching of the gospel [poor men be preached the gospel].

6 And he is blessed, that shall not be caused to stumble in me. [And he is blessed, that shall not be offended in me.]

7 And when they were gone away, Jesus began to say of John to the people [Jesus began to say of John to the companies], What thing went ye out into desert to see? a reed waved with the wind?

8 Or what thing went ye out to see? a man clothed with soft clothes [But what thing went ye out to see? whether a man clothed with soft clothings]? Lo! they that be clothed with soft clothes be in the houses of kings.

9 But what thing went ye out to see? a prophet? Yea, I say to you, and more than a prophet.

10 For this is he, of whom it is written, Lo! I send mine angel before thy face, that shall make ready thy way before thee [which shall make ready thy way before thee].

11 Truly I say to you, there rose none more than John Baptist among the children of women; but he that is less in the kingdom of heavens, is more than he. [Truly I say to you, none rose greater than John Baptist among the sons of women; forsooth he that is the least in the kingdom of heavens, is more than he.]

12 And from the days of John Baptist till now the kingdom of heavens suffereth violence, and violent men snatch it.

13 For all [the] prophets and the law till John prophesied;

14 and if ye will receive, he is Elias that is to come.

15 He that hath ears of hearing, hear he.

16 But to whom shall I guess this generation like? It is like to children sitting in the market, that cry to their peers [which, crying to their peers],

17 and say [say], We have sung to you, and ye have not danced; we have mourned to you, and ye have not wailed.

18 For John came neither eating nor drinking, and they say, He hath a devil.

19 The Son of man came eating and drinking, and they say, Lo! a man a glutton, and a drinker of wine, and a friend of publicans and of sinful men [and friend of publicans and sinful men]. And wisdom is justified of her sons.

20 Then Jesus began to say reproof to cities, in which full many works of power of him were done [in which full many virtues of him were done], for they did not penance.

21 Woe to thee! Chorazin, woe to thee! Bethsaida; for if the works of power [for if the virtues] that be done in you had been done in Tyre and Sidon, sometime they had done penance in haircloth and ashes.

22 Nevertheless I say to you, it shall be less pain to Tyre and Sidon in the day of doom, than to you.

23 And thou, Capernaum, whether thou shalt be araised up into heaven? Thou shalt go down into hell. For if the works of power that be done in thee, had been done in Sodom, peradventure they should have dwelled till into this day. [And thou, Capernaum, whether till into heaven thou shalt be reared up? Thou shalt go down till into hell. For if the virtues that be done in thee, had been done in Sodom, peradventure they should have dwelled till unto this day.]

24 Nevertheless I say to you, that to the land of Sodom it shall be less pain in the day of doom, than to thee.

25 In that time Jesus answered, and said, I acknowledge to thee, Father, Lord of heaven and of earth, for thou hast hid these things from wise men, and ready [In that time, Jesus answering said, I acknowledge to thee, Father, Lord of heaven and earth, for thou hast hid these things from wise men and prudent], and hast showed them to little children;

26 so, Father, for so it was pleasing before thee.

27 All things be given to me of my Father; and no man knew the Son, but the Father, neither any man knew the Father, but the Son, and to whom the Son would show. [+All things be taken to me of my Father; and no man knoweth the Son, no but the Father, neither any man knoweth the Father, no but the Son, and to whom the Son will show.]

28 All ye that travail, and be charged, come to me, and I shall fulfill you [and I shall refresh, or fulfill, you].

29 Take ye my yoke on you [Take ye my yoke upon you], and learn ye of me, for I am mild and meek in heart; and ye shall find rest to your souls.

30 For my yoke is soft, and my charge is light [and my charge is light, or easy].

Matthew 11 Commentary

Chapter 11

Christ's preaching. (1) Christ's answer to John's disciples. (2-6) Christ's testimony to John the Baptist. (7-15) The perverseness of the Jews. (16-24) The gospel revealed to the simple. The heavy-laden invited. (25-30)

Verse 1 Our Divine Redeemer never was weary of his labour of love; and we should not be weary of well-doing, for in due season we shall reap, if we faint not.

Verses 2-6 Some think that John sent this inquiry for his own satisfaction. Where there is true faith, yet there may be a mixture of unbelief. The remaining unbelief of good men may sometimes, in an hour of temptation; call in question the most important truths. But we hope that John's faith did not fail in this matter, and that he only desired to have it strengthened and confirmed. Others think that John sent his disciples to Christ for their satisfaction. Christ points them to what they heard and saw. Christ's gracious condescensions and compassions to the poor, show that it was he that should bring to the world the tender mercies of our God. Those things which men see and hear, if compared with the Scriptures, direct in what way salvation is to be found. It is difficult to conquer prejudices, and dangerous not to conquer them; but those who believe in Christ, their faith will be found so much the more to praise, and honour, and glory.

Verses 7-15 What Christ said concerning John, was not only for his praise, but for the people's profit. Those who attend on the word will be called to give an account of their improvements. Do we think when the sermon is done, the care is over? No, then the greatest of the care begins. John was a self-denying man, dead to all the pomps of the world and the pleasures of sense. It becomes people, in all their appearances, to be consistent with their character and their situation. John was a great and good man, yet not perfect; therefore he came short of glorified saints. The least in heaven knows more, loves more, and does more in praising God, and receives more from him, than the greatest in this world. But by the kingdom of heaven here, is rather to be understood the kingdom of grace, the gospel dispensation in its power and purity. What reason we have to be thankful that our lot is cast in the days of the kingdom of heaven, under such advantages of light and love! Multitudes were wrought upon by the ministry of John, and became his disciples. And those strove for a place in this kingdom, that one would think had no right nor title to it, and so seemed to be intruders. It shows us what fervency and zeal are required of all. Self must be denied; the bent, the frame and temper of the mind must be altered. Those who will have an interest in the great salvation, will have it upon any terms, and not think them hard, nor quit their hold without a blessing. The things of God are of great and common concern. God requires no more from us than the right use of the faculties he has given us. People are ignorant, because they will not learn.

Verses 16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and holy. Christ, who was undefiled, and separate from sinners, is here represented as in league with them, and polluted by them. The most unspotted innocence will not always be a defence against reproach. Christ knew that the hearts of the Jews were more bitter and hardened against his miracles and doctrines, than those of Tyre and Sidon would have been; therefore their condemnation would be the greater. The Lord exercises his almighty power, yet he punishes none more than they deserve, and never withholds the knowledge of the truth from those who long after it.

Verses 25-30 It becomes children to be grateful. When we come to God as a Father, we must remember that he is Lord of heaven and earth, which obliges us to come to him with reverence as to the sovereign Lord of all; yet with confidence, as one able to defend us from evil, and to supply us with all good. Our blessed Lord added a remarkable declaration, that the Father had delivered into his hands all power, authority, and judgment. We are indebted to Christ for all the revelation we have of God the Father's will and love, ever since Adam sinned. Our Saviour has invited all that labour and are heavy-laden, to come unto him. In some senses all men are so. Worldly men burden themselves with fruitless cares for wealth and honours; the gay and the sensual labour in pursuit of pleasures; the slave of Satan and his own lusts, is the merest drudge on earth. Those who labour to establish their own righteousness also labour in vain. The convinced sinner is heavy-laden with guilt and terror; and the tempted and afflicted believer has labours and burdens. Christ invites all to come to him for rest to their souls. He alone gives this invitation; men come to him, when, feeling their guilt and misery, and believing his love and power to help, they seek him in fervent prayer. Thus it is the duty and interest of weary and heavy-laden sinners, to come to Jesus Christ. This is the gospel call; Whoever will, let him come. All who thus come will receive rest as Christ's gift, and obtain peace and comfort in their hearts. But in coming to him they must take his yoke, and submit to his authority. They must learn of him all things, as to their comfort and obedience. He accepts the willing servant, however imperfect the services. Here we may find rest for our souls, and here only. Nor need we fear his yoke. His commandments are holy, just, and good. It requires self-denial, and exposes to difficulties, but this is abundantly repaid, even in this world, by inward peace and joy. It is a yoke that is lined with love. So powerful are the assistances he gives us, so suitable the encouragements, and so strong the consolations to be found in the way of duty, that we may truly say, it is a yoke of pleasantness. The way of duty is the way of rest. The truths Christ teaches are such as we may venture our souls upon. Such is the Redeemer's mercy; and why should the labouring and burdened sinner seek for rest from any other quarter? Let us come to him daily, for deliverance from wrath and guilt, from sin and Satan, from all our cares, fears, and sorrows. But forced obedience, far from being easy and light, is a heavy burden. In vain do we draw near to Jesus with our lips, while the heart is far from him. Then come to Jesus to find rest for your souls.