Proverbs 23:27

27 For a whore is a deep ditch, and an alien woman, is a strait pit. (For a whore is a deep ditch, and a woman whom thou hath been intimate with, but who is not thy wife, is a narrow pit.)

Proverbs 23:27 Meaning and Commentary

Proverbs 23:27

For a whore [is] a deep ditch
Or, "as a deep ditch", so Aben Ezra; to which she may be compared for the filthiness of her whoredoms, and for her insatiable lust, as well as for her being never satisfied with what she receives from her lovers. Plautus compares ^F7 her to the sea, which devours whatever you give, and yet nothing appears; and another ^F8 calls a whore Charybdis, from her swallowing up and devouring all a man has. She is as a ditch that has no bottom, into which those that fall are ever sinking deeper and deeper, till they get into the bottomless pit; for there is seldom any recovery from this dreadful evil; and a strange woman [is] a narrow pit;
or "well" ^F9; into which when men fall, they bruise themselves in a terrible manner, by beating from side to side; and out of which they cannot extricate themselves; at least not easily, but with great difficulty, if ever. This may very well be applied to the whore of Rome, and the filthiness of her fornications; and the dreadful state of those who are drawn in to commit fornication with her.

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FOOTNOTES:

F7 Truculaetus, Act. 2. Sc. 7. v. 16, 17. "Lucuculetum coenum", Bacchides, Act. 3. Sc. 1. v. 11. "Lutea meretrix", Trucul. Act. 4. Sc. 4. v. 1l.
F8 Sydonius Apollinar. l. 9. Ep. 6.
F9 (rab) "putens", V. L. Pagninus, Montanus, Junius & Tremellius, Piscator, Michaelis, Schultens.

Proverbs 23:27 In-Context

25 Thy father and thy mother have joy, and he that begat thee, make full out joy. (So let thy father and thy mother have joy over thee, and let she who bare thee, rejoice.)

26 My son, give thine heart to me, and thine eyes keep my ways.

27 For a whore is a deep ditch, and an alien woman, is a strait pit. (For a whore is a deep ditch, and a woman whom thou hath been intimate with, but who is not thy wife, is a narrow pit.)

28 She setteth ambush in the way, as a thief (She setteth ambush on the way, like a thief); and shall add despisers in men, that is, (she) shall multiply (the) despisers of God among men.

29 To whom is woe? to whose father is woe? to whom be chidings? (to whom be arguments?) to whom be ditches? to whom be wounds without cause? to whom is putting out of eyes?