Psalms 73

1 The psalm of Asaph. God of Israel is full good; to them that be of rightful heart. (The song of Asaph. The God of Israel is very good; to those who have an upright heart.)

2 But my feet were moved almost; my steps were shed out almost. (But my feet almost stumbled; my steps almost slipped.)

3 For I loved fervently on wicked men; seeing the peace of sinners. (For I envied the wicked; when I saw the prosperity of the sinners.)

4 For beholding is not to the death of them; and steadfastness in the sickness of them. (For it seemed that they never die; yea, they always be strong, and never get sick.)

5 They be not in travail of (other) men; and they shall not be beaten with men. (They do not have trouble, or tribulation, like other people do; and they be not beaten down like others be.)

6 Therefore pride hath held them; they were covered with their wickedness and unfaithfulness.

7 The wickedness of them came forth as of fatness; they went into desire of heart. (Their wickedness came forth like fatness; and they went forth in the desire of their hearts.)

8 They thought and spake waywardness; they spake wickedness on high (they spoke wickedness out loud).

9 They putted their mouth into heaven; and their tongue passed in earth. (They put their mouths against heaven; and their tongues went about over all the earth.)

10 Therefore my people shall be turned again here; and full days shall be found in them. (And so my people followed them; and found nothing to condemn them for.)

11 And they said, How knoweth God; and whether knowing is on high? (And they said, How could God know? how can the Most High have any knowledge of this?)

12 Lo! those sinners and having abundance in the world; (they) held riches.

13 And I said, Therefore without cause I justified mine heart; and washed mine hands among innocents. (And I said, And so I have keep my heart pure, and I have kept my hands clean, all for nothing/all in vain.)

14 And I was beaten all day; and my chastising was in morrowtides. (Yea, all day long I am beaten down; and I am punished every morning.)

15 If I said, I shall tell thus; lo! I [have] reproved the nation of thy sons. (If I had said, I shall talk as they do; lo! I would have brought reproach upon the nation of thy children.)

16 I guessed, that I should know this; (but too much) travail is before me. (I tried to work through all of this; but it was too much for me.)

17 Till I enter into the saintuary of God; and understand in the last things of them. (Until I entered into the sanctuary of God; and there I understood their last things, that is, their end.)

18 Nevertheless for guiles thou hast put to them; thou castedest them down, while they were raised. (For thou shalt put them in slippery places; thou shalt throw them down, after they be raised up.)

19 How be they made into desolation; they failed suddenly, they perished for their wickedness/for their waywardness. (How they shall go into desolation! they shall suddenly fail, and they shall perish for all their wickedness/for all their wayward ways.)

20 As the dream of men that (a)rise; Lord, thou shalt drive their image to nought, in thy city. (Like a dream when one awaketh, and it vanisheth; so, Lord, thou shalt drive them down into nothing/until they completely disappear.)

21 For mine heart is enflamed, and my reins be changed; (When my heart was enflamed, and my feelings were hurt;)

22 and I am driven to nought, and I knew not. As a work beast I am made with thee; (and I was driven down into nothing, and I knew nothing; yea, I was made like a work beast before thee;)

23 and I am ever with thee. Thou heldest my right hand, (but still I am ever with thee. Thou holdest my right hand,)

24 and in thy will thou leddest me forth; and with glory thou tookest me up. (and by thy counsel, or thy instruction, thou leadest me forth; and afterward thou shalt receive me with honour.)

25 For why what is to me in heaven; and what would I of thee on earth? (For what is there for me in heaven, but thee? and what else do I desire here on earth, but thee?)

26 My flesh and mine heart failed; God of mine heart, and my part is God [into] without end. (Though my flesh and my heart fail; but God is my strength, and my portion forever.)

27 For lo! they that draw away far themselves from thee shall perish; thou hast lost all men that do fornication from thee. (For lo! they who take themselves far away from thee, shall perish; thou shalt destroy all those who wantonly abandon thee.)

28 But it is good to me to cleave to God; and to set mine hope in the Lord God. That I tell all thy preachings, in the gates of the daughter of Zion. (But it is good for me to cleave to God; and to trust in the Lord God. And that I tell out all thy works, or all of thy deeds.)

Psalms 73 Commentary

Chapter 73

The psalmist's temptation. (1-14) How he gained a victory over it. (15-20) How he profited by it. (21-28)

Verses 1-14 The psalmist was strongly tempted to envy the prosperity of the wicked; a common temptation, which has tried the graces of many saints. But he lays down the great principle by which he resolved to abide. It is the goodness of God. This is a truth which cannot be shaken. Good thoughts of God will fortify against Satan's temptations. The faith even of strong believers may be sorely shaken, and ready to fail. There are storms that will try the firmest anchors. Foolish and wicked people have sometimes a great share of outward prosperity. They seem to have the least share of the troubles of this life; and they seem to have the greatest share of its comforts. They live without the fear of God, yet they prosper, and get on in the world. Wicked men often spend their lives without much sickness, and end them without great pain; while many godly persons scarcely know what health is, and die with great sufferings. Often the wicked are not frightened, either by the remembrance of their sins, or the prospect of their misery, but they die without terror. We cannot judge men's state beyond death, by what passes at their death. He looked abroad, and saw many of God's people greatly at a loss. Because the wicked are so very daring, therefore his people return hither; they know not what to say to it, and the rather, because they drink deep of the bitter cup of affliction. He spoke feelingly when he spoke of his own troubles; there is no disputing against sense, except by faith. From all this arose a strong temptation to cast off religion. But let us learn that the true course of sanctification consists in cleansing a man from all pollution both of soul and body. The heart is cleansed by the blood of Christ laid hold upon by faith; and by the begun works of the Lord's Spirit, manifested in the hearty resolution, purpose, and study of holiness, and a blameless course of life and actions, the hands are cleansed. It is not in vain to serve God and keep his ordinances.

Verses 15-20 The psalmist having shown the progress of his temptation, shows how faith and grace prevailed. He kept up respect for God's people, and with that he restrained himself from speaking what he had thought amiss. It is a sign that we repent of the evil thoughts of the heart, if we suppress them. Nothing gives more offence to God's children, than to say it is vain to serve God; for there is nothing more contrary to their universal experience. He prayed to God to make this matter plain to him; and he understood the wretched end of wicked people; even in the height of their prosperity they were but ripening for ruin. The sanctuary must be the resort of a tempted soul. The righteous man's afflictions end in peace, therefore he is happy; the wicked man's enjoyments end in destruction, therefore he is miserable. The prosperity of the wicked is short and uncertain, slippery places. See what their prosperity is; it is but a vain show, it is only a corrupt imagination, not substance, but a mere shadow; it is as a dream, which may please us a little while we are slumbering, yet even then it disturbs our repose.

Verses 21-28 God would not suffer his people to be tempted, if his grace were not sufficient, not only to save them from harm, but to make them gainers by it. This temptation, the working of envy and discontent, is very painful. In reflecting upon it, the psalmist owns it was his folly and ignorance thus to vex himself. If good men, at any time, through the surprise and strength of temptation, think, or speak, or act amiss, they will reflect upon it with sorrow and shame. We must ascribe our safety in temptation, and our victory, not to our own wisdom, but to the gracious presence of God with us, and Christ's intercession for us. All who commit themselves to God, shall be guided with the counsel both of his word and of his Spirit, the best counsellors here, and shall be received to his glory in another world; the believing hopes and prospects of which will reconcile us to all dark providences. And the psalmist was hereby quickened to cleave the closer to God. Heaven itself could not make us happy without the presence and love of our God. The world and all its glory vanishes. The body will fail by sickness, age, and death; when the flesh fails, the conduct, courage, and comfort fail. But Christ Jesus, our Lord, offers to be all in all to every poor sinner, who renounces all other portions and confidences. By sin we are all far from God. And a profession Christ, if we go on in sin, will increase our condemnation. May we draw near, and keep near, to our God, by faith and prayer, and find it good to do so. Those that with an upright heart put their trust in God, shall never want matter for thanksgiving to him. Blessed Lord, who hast so graciously promised to become our portion in the next world, prevent us from choosing any other in this.

Chapter Summary

INTRODUCTION TO PSALM 73

\\<>\\. It seems by the title that Asaph was the penman of this psalm, as it is certain that he was a composer of psalms and hymns; see 2Ch 29:30, though it may be rendered, "a psalm for Asaph", or "unto Asaph" {a}; and might have David for its author, as some think, who, having penned it, sent it to Asaph, to be made use of by him in public service; see 1Ch 16:7, and so the Targum paraphrases it, ``a song by the hands of Asaph;'' the occasion of it was a temptation the psalmist fell into, through the prosperity of the wicked, and the afflictions of the righteous, to think there was nothing in religion, that it was a vain and useless thing; under which he continued until he went into the house of God, and was taught better; when he acknowledged his stupidity and folly, and penned this psalm, to prevent others falling into the same snare, and to set forth the goodness of God to his people, with which it begins.