Titus 3:2

2 to blaspheme no man, to be not full of chiding, but temperate [to be not litigious, or full of chiding, but temperate, or patient], showing all mildness to all men.

Titus 3:2 Meaning and Commentary

Titus 3:2

To speak evil of no man
As not of one another, so not of the men of the world, to the prejudice of their names and characters, which are tender things, and ought to be gently touched; nor of magistrates, principalities, and powers, of persons in dignity and authority, which the false teachers were not afraid to speak evil of, and by their principles and practices taught others to do the same:

to be no brawlers;
or "fighters", either by blows or words; not litigious and quarrelsome, wrangling and striving about things to no profit, and to the detriment and disturbance of civil government, churches, neighbourhood, and families; which is very unbecoming the followers of Jesus, who strove not, nor cried, nor was his voice heard in the streets. But gentle, showing all meekness to all men; yielding and giving way, rather choosing to suffer wrong than to brawl, contend, and litigate a point; taking the advice of Christ in ( Matthew 5:39-41 ) , carrying it in a meek and humble manner to men of all ranks and degrees, whether superior or inferior, rich or poor, bond or free, Jews or Gentiles, members of the church, or men of the world.

Titus 3:2 In-Context

1 Admonish them to be subjects to princes [Admonish them to be subject to princes], and to powers; to obey to that that is said, and to be ready to all good work [to all good works];
2 to blaspheme no man, to be not full of chiding, but temperate [to be not litigious, or full of chiding, but temperate, or patient], showing all mildness to all men.
3 For we were sometime unwise, unbelieveful, erring, and serving to desires, and to diverse lusts [and diverse lusts], doing in malice and envy, worthy to be hated, hating each other [hateful, hating together].
4 But when the benignity and the manhood of our Saviour God appeared, [+Forsooth when the benignity and humanity, or manhood/or large mercy, of God our Saviour appeared,]
5 not of works of rightwiseness that we did, but by his mercy [but after his mercy] he made us safe, by [the] washing of again-begetting, and again-newing of the Holy Ghost,
Copyright © 2001 by Terence P. Noble. For personal use only.