Zechariah 8

1 And the word of the Lord of hosts was made to me, and said,

2 The Lord of hosts saith these things, I hated Zion with great fervor, and with great indignation I hated it. (The Lord of hosts saith these things, I hated the enemies of Zion with great fervor, and I hated them with great indignation.)

3 The Lord of hosts saith these things, I am turned again to Zion, and I shall dwell in the midst of Jerusalem; and Jerusalem shall be called a city of truth, and [the] hill of the Lord of hosts shall be called an hill hallowed. (The Lord of hosts saith these things, I have returned to Zion, and I shall live in the midst of Jerusalem; and Jerusalem shall be called the City of Truth, and the hill, or the mount, of the Lord of hosts shall be called The Holy Hill, or the Sacred Mountain.)

4 The Lord of hosts saith these things, Yet eld men and eld women shall dwell in the streets of Jerusalem, and the staff of a man shall be in his hand, for the multitude of years. (The Lord of hosts saith these things, Once again old men and old women shall sit in the streets of Jerusalem, and the staff of a man shall be in his hand, for the multitude of his years.)

5 And the streets of the city shall be filled with young children and damsels, playing in the streets thereof. (And the streets of the city shall be filled with young boys and young girls, playing in its streets.)

6 The Lord of hosts saith these things, Though it shall be seen (as) hard (to do) before the eyes of the remnants of this people in those days, whether before mine eyes it shall be hard, saith the Lord of hosts? (The Lord of hosts saith these things, Though it shall be seen as impossible by those who be the remnants of this people in those days, shall I see it as impossible to do, saith the Lord of hosts?)

7 The Lord of hosts saith these things, Lo! I shall save my people from the land of the east, and from the land of the going down of the sun;

8 and I shall bring them (back), and they shall dwell in the middle of Jerusalem; and they shall be to me into a people, and I shall be to them into God, and in truth, and in rightwiseness. (and I shall bring them back, and they shall live in the midst of Jerusalem; and they shall be my people, and I shall be their God, in truth, and in righteousness.)

9 The Lord of hosts saith these things, Be your hands strengthened, which hear in these days these words by the mouth of prophets, in the day in which the house of the Lord of hosts is founded, that the temple should be builded (again). (The Lord of hosts saith these things, Take courage! you who hear in these days these words from the mouths of the prophets, yea, those prophets from the days in which the House of the Lord of hosts was founded, who say that the Temple should now be rebuilt.)

10 Soothly before those days hire of men was not, neither hire of work beasts was, neither to man entering and going out was peace for tribulation; and I let go all men, each against his neighbour. (Truly before those days there was no hiring of men, or of work beasts, nor was there peace from tribulation for anyone entering in or going out; yea, I let everyone go, each against his neighbour/each against the other.)

11 But now not after the former days I shall do to the remnants of this people, saith the Lord of hosts, (But now I shall not do to the remnants of this people like in the earlier days, saith the Lord of hosts,)

12 but the seed of peace shall be; the vine shall give his fruit, and the earth shall give his burgeoning, and heavens shall give their dew; and I shall make the remnants of this people for to wield all these things. (but they shall sow, or they shall plant, their seeds in peace; the vine shall give its fruit, and the earth shall give its burgeoning, or its produce, and the heavens shall give their dew; and I shall make the remnants of this people to possess all these things, or all that they want.)

13 And it shall be, as ye, the house of Judah, and the house of Israel, were cursing among heathen men, so I shall save you, and ye shall be blessing. Do not ye dread, be your hands strengthened; (And it shall be, that as ye, the house of Judah, and the house of Israel, were examples of a curse among the heathen, so now I shall save you, and ye shall be examples of a blessing. Do not ye fear/Fear not, take courage!)

14 for the Lord of hosts saith these things, As I thought to torment you, when your fathers had stirred me to wrath, saith the Lord, and I had not mercy, (for the Lord of hosts saith these things, As I thought to torment you, when your forefathers had stirred me to anger, saith the Lord, and I had no mercy,)

15 so I converted thought in these days to do well to the house of Judah and to Jerusalem; do not ye dread. (but now turned, I have thought, or I have resolved, in these days to do good to the house of Judah and to Jerusalem; do not ye fear/fear not.)

16 Therefore these be the words which ye shall do; speak ye truth, each man with his neighbour; deem ye truth and the doom of peace in your gates; (And so these be the things which ye shall do; speak ye truth, each person with his neighbour; judge ye truthfully, and give ye the kind of justice that bringeth peace within your gates;)

17 and think ye not in your hearts, any man, evil against his friend, and love not a false oath; for all these things it be which I hate, saith the Lord. (and think ye not in your hearts, anyone, evil against his friend, or against his neighbour, and do not love to make a false oath, or to commit perjury; for all these be the things which I hate, saith the Lord.)

18 And the word of the Lord of hosts was made to me, and said,

19 The Lord of hosts saith these things, The fasting of the fourth month, and fasting of the fifth, and the fasting of the seventh, and the fasting of the tenth, shall be to the house of Judah into joy and gladness, and into solemnities full clear; love ye only truth and peace. (The Lord of hosts saith these things, The fasting of the fourth month, and the fasting of the fifth month, and the fasting of the seventh month, and the fasting of the tenth month, shall be cheerful feasts of happiness, and joy, for the house of Judah; love ye only truth and peace.)

20 The Lord of hosts saith these things, Peoples shall come on each side, and dwell in many cities; (The Lord of hosts saith these things, Peoples shall come from everywhere, and shall live in many cities;)

21 and the dwellers shall go, one to another, and say, Go we, and beseech the face of the Lord, and seek we the Lord of hosts; also I shall go. (and the inhabitants shall go, one to another, and say, Let us go, and beseech the face of the Lord, and seek we the Lord of hosts; and I shall also go/yea, come with me.)

22 And many peoples shall come, and strong folks, for to seek the Lord of hosts in Jerusalem, and to beseech the face of the Lord. (And many peoples, and strong nations, shall come to seek the Lord of hosts in Jerusalem, and to beseech the face of the Lord.)

23 The Lord of hosts saith these things, In those days, in which ten men of all languages of heathen men shall take (hold), and they shall take the hem of a man a Jew, and say, We shall go with you; for we have heard that God is with you. (The Lord of hosts saith these things, In those days, in which ten men of all the languages of the heathen shall take hold, yea, they shall take hold of the hem of a Jewish man, and say, We shall go with you; for we have heard that God is with you.)

Zechariah 8 Commentary

Chapter 8

The restoration of Jerusalem. (1-8) The people encouraged by promises of God's favour, and exhorted to holiness. (9-17) The Jews in the latter days. (18-23)

Verses 1-8 The sins of Zion were her worst enemies. God will take away her sins, and then no other enemies shall hurt her. Those who profess religion must adorn their profession by godliness and honesty. When become a city of truth and a mountain of holiness, ( zechariah 8:4-5 ) describe a state of great outward peace, attended with plenty, temperance, and contentment. The scattered Israelites shall be brought together from all parts. God will never leave nor forsake them in a way of mercy, for this he has promised them; and they shall never leave nor forsake him in a way of duty, as they have promised him. These promises were partly fulfilled in the Jewish church, betwixt the captivity and the time of Christ's coming; and they had fuller accomplishment in the gospel church; but the full import must be as to the future times of the Christian church, or the future restoration of the Jews. With men this is impossible, but with God all things are possible; so far are God's thoughts and ways above ours. In the present low state of vital godliness, we can hardly conceive that so complete a change can be made; but a change thus extensive and glorious, can be brought to pass by the almighty power of the new-creating Spirit, in less time than he was pleased to employ in creating the world. Let the hands of all who labour in the cause of the gospel be strong, serving the Lord in true holiness, assured that their labour shall not be in vain.

Verses 9-17 Those only who lay their hands to the plough of duty, shall have them strengthened with the promises of mercy: those who avoid their fathers' faults have the curse turned into a blessing. Those who believed the promises, were to show their faith by their works, and to wait the fulfilment. When God is displeased, he can cause trade to decay, and set every man against his neighbour; but when he returns in mercy, all is happy and prosperous. Surely believers in Christ must not trifle with the exhortation to put away lying, and to speak every man peace with his neighbour, to hate what the Lord hates, and to love that wherein he delights.

Verses 18-23 When God comes towards us in ways of mercy, we must meet him with joy and thankfulness. Therefore be faithful and honest in all your dealings; and let it be a pleasure to you to be so, though thereby you come short of the gains others get dishonestly; and, as much as in you lies, live peaceably with all men. Let the truths of God rule in your heads, and let the peace of God rule in your hearts. Thus the ancient servants of God drew the notice of heathen neighbours, whose prejudices were softened. A great increase to the church shall be made. Hitherto the Jews had been prone to learn the idolatries of other nations: what more unlikely than that they should teach religion to their conquerors, and to all the principal nations of the earth! Yet this is expressly foretold, and it came to pass. Hitherto the prophecy has been wonderfully fulfilled, and no doubt future events will explain it further. It is good to be with those who have God with them; if we take God for our God, we must take his people for our people, and be willing to take our lot with them. But let not any one think that mere zeal, either for Jews or Gentiles, will stand in the place of personal religion. Let us be living epistles of Christ, known and read of all men, so that others may wish to go with us, and to have their portion with us in the realms of bliss.

Chapter Summary

INTRODUCTION TO ZECHARIAH 8

This chapter contains promises of various blessings to the people of the Jews; and exhortations to each of the duties incumbent on them; and is concluded with a prophecy of the calling of the Gentiles. The cause of all the blessings promised is the love of God to them, signified by zeal, or jealousy for them, Zec 8:1,2. The blessings promised are the Lord's return to dwell in Jerusalem, and the integrity and holiness of that city, Zec 8:3. The long life of the inhabitants of it, and the plenty of children that should be born in it, Zec 8:4,5 and, however wonderful and incredible this might seem to some, it was not to the Lord, who was determined to bring his people that were in various distant countries to Jerusalem, and settle them there; and renew and reestablish his covenant with them, Zec 8:6-8 wherefore the Lord encourages them to go on in rebuilding the temple, Zec 8:9 and promises them that things would be better with them than in times past; that whereas there had been nothing but penury, affliction, and distress, now there should be great affluence and prosperity, Zec 8:10-12 and though before they were a curse among the nations, now they should be a blessing; and though their fathers were punished, they should be dealt well with, Zec 8:13-15 and then they are exhorted to the discharge of several duties mentioned, to which they are induced by the Lord's hatred of that which is evil, and by his turning their fasts into cheerful feasts. Zec 8:16-19 to which is added a prophecy of the calling and conversion of the Gentiles, which would make for the glory of the Jewish church; who are described by their numbers, being many people, and the inhabitants of many cities; by their association together, to pray to the Lord, and worship him; by their coming up to Jerusalem for that purpose; and by their junction with the Jews, to which they will be encouraged by having heard that God is with them, Zec 8:20-23.