John 9:16

16 Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;' others said, `How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

John 9:16 Meaning and Commentary

John 9:16

Wherefore said some of the Pharisees
Or sanhedrim, for they were not all of one mind, as appears by what follows:

this man is not of God;
meaning not the blind man, but Jesus; and their sense is, he is not sent of God, he does not come from him to do his will and work, nor does he seek his glory, nor is he on his side, or for his interest;

because he keepeth not the sabbath day:
this they concluded from his making clay of spittle, and spreading it on the blind man's eyes, which was contrary to the traditions of their elders: one of whose rules and canons is ^F14, that

``it is forbidden to put fasting spittle even on the eyelid on a sabbath day.''

An eye salve, or a plaster for the eye, if it was put on for pleasure, was lawful, but not for healing ^F15: but if it was put on, on the evening of the sabbath, it might continue on the sabbath day {p}.

Others said, how can a man that is a sinner,
or a sabbath breaker,

do such miracles?
as curing a man born blind, the like of which was never heard: those that reasoned after this manner may be supposed to be Nicodemus and Joseph of Arimathea.

And there was a division among them;
even in the sanhedrim, they could not agree about the character of the person that had done this miracle.

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FOOTNOTES:

F14 T. Hieros. Sabbat, fol. 14. 4. & Avoda Zara, fol. 40. 4. & T. Bab. Sabbat, fol 108. 2. & Maimon. Hilchot Sabbat, c. 21. sect. 25.
F15 Piske Tosephot Sabbat, art. 67.
F16 T. Hieros. Sabbat, fol. 3, 4. Maimon. ib.

John 9:16 In-Context

14 and it was a sabbath when Jesus made the clay, and opened his eyes.

15 Again, therefore, the Pharisees also were asking him how he received sight, and he said to them, `Clay he did put upon my eyes, and I did wash -- and I see.'

16 Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;' others said, `How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

17 They said to the blind man again, `Thou -- what dost thou say of him -- that he opened thine eyes?'

18 and he said -- `He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,