Luke 10:20

20 but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

Luke 10:20 Meaning and Commentary

Luke 10:20

Notwithstanding in this rejoice not
That their power was enlarged, or that they had, the same as before:

that the spirits,
evil spirits, devils, are subject unto you; and come out of men at your command; rejoice not so much in this, or chiefly and principally; not but that it was matter of joy both with respect to the gift bestowed upon them, and the benefits men received by it, and the glory that was brought to Christ through it;

but rather rejoice, because your names are written in heaven;
in the book of life, called the Lamb's book of life, written from the foundation of the world: in divine predestination to everlasting glory and happiness: which shows that God's election to eternal life is of particular persons, of persons by name; that it is sure, and certain, and immutable, being in opposition to what is written in earth, ( Jeremiah 17:13 ) , that the knowledge of this may be attained to, through the grace of God, the revelation of Christ, and the witnessings of his Spirit; and that this is matter of the greatest job, since it is the foundation and security of all the blessings of grace and glory.

Luke 10:20 In-Context

18 and he said to them, `I was beholding the Adversary, as lightning from the heaven having fallen;

19 lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

20 but, in this rejoice not, that the spirits are subjected to you, but rejoice rather that your names were written in the heavens.'

21 In that hour was Jesus glad in the Spirit, and said, `I do confess to thee, Father, Lord of the heaven and of the earth, that Thou didst hide these things from wise men and understanding, and didst reveal them to babes; yes, Father, because so it became good pleasure before Thee.

22 `All things were delivered up to me by my Father, and no one doth know who the Son is, except the Father, and who the Father is, except the Son, and he to whom the Son may wish to reveal [Him].'