Proverbs 10:22-32

22 The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith.
23 It is as sport to a fool to do wickedness; And [so is] wisdom to a man of understanding.
24 The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted.
25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation.
26 As vinegar to the teeth, and as smoke to the eyes, So is the sluggard to them that send him.
27 The fear of Jehovah prolongeth days; But the years of the wicked shall be shortened.
28 The hope of the righteous [shall be] gladness; But the expectation of the wicked shall perish.
29 The way of Jehovah is a stronghold to the upright; But it is a destruction to the workers of iniquity.
30 The righteous shall never be removed; But the wicked shall not dwell in the land.
31 The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off.
32 The lips of the righteous know what is acceptable; But the mouth of the wicked [speaketh] perverseness.

Proverbs 10:22-32 Meaning and Commentary

INTRODUCTION TO PROVERBS 10

From this chapter to the "twenty fifth" are various proverbial sentences, without any very apparent connection or coherence with each other; describing righteous and wicked men; setting forth their different temper, conduct, and actions, and the fruits and effects of them. It should be observed, that frequently in the preceding chapters two persons are represented as women; one goes by the name of "Wisdom", the other is called the "foolish" woman and a "harlot"; the former is clearly to be understood of Christ; and the latter, being opposed to him, must be antichrist, the whore of Rome, and mother of harlots: now in the following part of this book two sorts of persons are spoken of; the one as wise, righteous, good and the other as foolish, wicked, &c. who are no other than the followers of Christ and antichrist; which observation is a key to the whole book.

The American Standard Version is in the public domain.