Ecclesiastes 10:1-10

1 Dead flies make the oil of the perfumer give out an evil smell; more valued is a little wisdom than the great glory of the foolish.

2 The heart of the wise man goes in the right direction; but the heart of a foolish man in the wrong.

3 And when the foolish man is walking in the way, he has no sense and lets everyone see that he is foolish.

4 If the wrath of the ruler is against you, keep in your place; in him who keeps quiet even great sins may be overlooked.

5 There is an evil which I have seen under the sun, like an error which comes by chance from a ruler:

6 The foolish are placed in high positions, but men of wealth are kept low.

7 I have seen servants on horses, and rulers walking on the earth as servants.

8 He who makes a hole for others will himself go into it, and for him who makes a hole through a wall the bite of a snake will be a punishment.

9 He who gets out stones from the earth will be damaged by them, and in the cutting of wood there is danger.

10 If the iron has no edge, and he does not make it sharp, then he has to put out more strength; but wisdom makes things go well.

Ecclesiastes 10:1-10 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 10

This chapter treats of the difference between wisdom and folly; and of the preferableness of the one, to the other, especially in civil government: folly is compared to a dead or deadly fly; a little of which as much hurts a wise man's reputation, as that does the most precious ointment, Ec 10:1. A wise man and a fool differ in the situation of their heart; which is in the one on the right hand, in the other on the left, Ec 10:2; the folly of the latter lies not only in his heart, but betrays itself throughout the whole of his conversation, Ec 10:3. And it is one part of wisdom in a subject to bear patiently the anger of his prince, and not in a passion and at once leave his service, Ec 10:4. And, among the follies of princes, this is a great one; to bestow their honours and favours on improper persons, to the neglect of such as are deserving, Ec 10:5-7. And several proverbial expressions are used, as cautions to a wise man against plotting mischief to others; breaking in upon the constitution and laws of a commonwealth; weakening the strength of the state by an methods, and making discord in it, and carrying thin by mere strength and force; when, if wisdom used, it would direct to proper ways and means, by which things would be managed to the best advantage, Ec 10:8-10. Then the babbling of fools against a government is exposed, which is like the secret bite of a serpent, Ec 10:11; and the difference between the words of wise men, which express grace and kindness, and are amiable and acceptable to men; and those of fools, which destroy themselves, begin in folly, and end in mischief; are noisy, and without meaning; do not direct to things most plain and easy, but wearisome and fatiguing to themselves and others, Ec 10:12-15. Next the unhappiness of a land is observed, when the governors of it are childish, intemperate, slothful, and prodigal; the happiness of a country when it is the reverse, Ec 10:16-19; and the chapter is concluded with advice not to curse a king, or any great personage; no, not in the most private and secret manner; since, by one means or another, it will be discovered Ec 10:20.