Acts 13:16-41

16 And Paul, rising up and making a sign with the hand, said, Israelites, and ye that fear God, hearken.
17 The God of this people Israel chose our fathers, and exalted the people in their sojourn in [the] land of Egypt, and with a high arm brought them out of it,
18 and for a time of about forty years he nursed them in the desert.
19 And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.
20 And after these things he gave [them] judges till Samuel the prophet, [to the end of] about four hundred and fifty years.
21 And then they asked for a king, and God gave to them Saul, son of Kis, a man of the tribe of Benjamin, during forty years.
22 And having removed him he raised up to them David for king, of whom also bearing witness he said, I have found David, the son of Jesse, a man after my heart, who shall do all my will.
23 Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;
24 John having proclaimed before the face of his entry [among the people] [the] baptism of repentance to all the people of Israel.
25 And as John was fulfilling his course he said, Whom do ye suppose that I am? *I* am not [he]. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.
26 Brethren, sons of Abraham's race, and those who among you fear God, to you has the word of this salvation been sent:
27 for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, [by] judging [him].
28 And having found no cause of death [in him], they begged of Pilate that he might be slain.
29 And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
30 but God raised him from among [the] dead,
31 who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
32 And *we* declare unto you the glad tidings of the promise made to the fathers,
33 that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
34 But that he raised him from among [the] dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
35 Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
36 For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
37 But he whom God raised up did not see corruption.
38 Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
39 and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
40 See therefore that that which is spoken in the prophets do not come upon [you],
41 Behold, ye despisers, and wonder and perish; for *I* work a work in your days, a work which ye will in no wise believe if one declare it to you.

Footnotes 12

  • [a]. Lit. 'men Israelites.'
  • [b]. Where the computation begins is not stated. The judges were given after the land's being given by lot, and that order of things reached up to Samuel, to four hundred and fifty years, whenever that four hundred and fifty years began. It might be at the Exodus, and very probably so. But it is not that there were judges during all that time. Indeed, they were only raised up occasionally. I have no difficulty myself as to the chronology, notwithstanding the dicta of some. The main blunder of their computations lies in this: they have taken Eli and Samson as distinct periods from the Philistine oppression, whereas it is perfectly clear the Philistine oppression included both. We have to go on to Mizpeh for the close.
  • [c]. See Ps. 89.20: 1Sam. 13.14.
  • [d]. As ch. 5.30.
  • [e]. Lit. 'who indeed.'
  • [f]. See Ps. 2.7.
  • [g]. See Isa. 55.3.
  • [h]. 'Mercies' and 'gracious one' (Hosios) are the same word, only singular and plural. It may, and sometimes does, mean 'holy,' but is not the regular word for it, which is Hagios: here it answers to chasid in Hebrew, which is contrasted in Ps. 89.19 with 'holy' (kadosh), which is applied to Jehovah (ver. 18). The beginning of the psalm speaks of the mercies (chasadim) or gracious ways of the Lord, and then in ver. 19 of that One in whom these graces or mercies are centred and conveyed, the Christ, to whom the apostle here applies it. The word chesed is generally 'grace' and 'loving-kindness' in God; chasid, 'pious,' 'gracious' applied to men, and 'merciful,' 'holy' to God: see Heb. 7.26.
  • [i]. See Ps. 16.10.
  • [j]. Or 'having served his own generation by the will of God.'
  • [k]. Lit. 'men brethren,' as ch 1.16.
  • [l]. See Hab. 1.5.
The Darby Translation is in the public domain.