Ezekiel 33:3-13

3 and he should see the sword coming upon the land, if he should blow the shofar, and warn the people,
4 then whoever hears the sound of the shofar and does not take warning; and the coming of the sword should take him away, his blood shall be upon his own head.
5 He heard the sound of the shofar and did not take warning; his blood shall be upon himself. But he that takes warning shall deliver his soul.
6 But if the watchman should see the sword coming and not blow the shofar and the people not be warned, if the sword comes and takes any person from among them, he is taken away because of his iniquity; but his blood I will require at the watchman’s hand.
7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth and warn them from me.
8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die for his sin; but I will require his blood at thine hand.
9 Nevertheless, if thou warn the wicked of his way to turn from it, if he does not turn from his way, he shall die for his iniquity; but thou hast delivered thy soul.
10 Therefore, O thou son of man, speak unto the house of Israel: Ye speak thus, saying, Our transgressions and our sins are upon us, and we are consumed because of them. How should we then live?
11 Say unto them, As I live, said the Lord GOD, I do not desire the death of the wicked but that the wicked turn from his way and that he live; turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
12 And thou, son of man, say unto the sons of thy people, The righteousness of the righteous shall not deliver him the day that he rebels; and the wickedness of the wicked shall not impede him in the day that he turns from his wickedness; and the righteous shall not be able to live by his righteousness in the day that he sins.
13 When I am saying to the righteous, Thou shalt shall surely live and he trusting in his own righteousness commits iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.

Ezekiel 33:3-13 Meaning and Commentary

INTRODUCTION TO EZEKIEL 33

This chapter treats of the prophet's duty, and the people's sins; contains a vindication of the justice of God; a threatening of destruction to those who remained in the land after the taking of the city; and a detection of the hypocrisy of the prophet's hearers. The duty of a watchman in general is declared, Eze 33:1-6, an application of this to the prophet, Eze 33:7: the sum of whose business is to warn the wicked man of his wickedness; and the consequence of doing, or not doing it, is expressed, Eze 33:8,9, an objection of the people, and the prophet's answer to it, Eze 33:10,11, who is bid to acquaint them, that a righteous man trusting to his righteousness, and sinning, should not live; and that a sinner repenting of his sins should not die, Eze 33:12-16, the people's charge of inequality in the ways of God is retorted upon them, and removed from the Lord, and proved against them, Eze 33:17-20, then follows a prophecy, delivered out after the news was brought of the taking of the city, threatening with ruin those that remained in the land, confident of safety, and that for their sins, which are particularly enumerated, Eze 33:21-29, and the chapter is closed with a discovery of the hypocrisy of those that attended the prophet's ministry, Eze 33:30-33.

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010