1 Corinthians 1:4; 1 Corinthians 2:9; 1 Corinthians 3:12; 1 Corinthians 6:1; 1 Corinthians 6:6; 1 Corinthians 7:5; 1 Corinthians 7:36; 1 Corinthians 7:39; 1 Corinthians 8:5; 1 Corinthians 8:11; 1 Corinthians 9:10; 1 Corinthians 11:10; 1 Corinthians 11:20; 1 Corinthians 13:6; 1 Corinthians 14:16; 1 Corinthians 14:23; 1 Corinthians 14:25; 1 Corinthians 16:17
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
But brother goeth to law with brother, and that before the unbelievers.
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
And through thy knowledge shall the weak brother perish, for whom Christ died?
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
For this cause ought the woman to have power on her head because of the angels.
When ye come together therefore into one place, this is not to eat the Lord's supper.
Rejoiceth not in iniquity, but rejoiceth in the truth;
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.