Romans 1:25; Romans 1:26; Romans 2:11; Romans 2:13; Romans 4:18; Romans 9:14; Romans 11:24; Romans 11:25; Romans 11:27; Romans 12:3; Romans 12:16; Romans 14:5; Romans 16:17

Romans 1:25

25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Romans 1:26

26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Romans 2:11

11 For there is no respect of persons with God.

Romans 2:13

13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.

Romans 4:18

18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.

Romans 9:14

14 What shall we say then? Is there unrighteousness with God? God forbid.

Romans 11:24

24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

Romans 11:25

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Romans 11:27

27 For this is my covenant unto them, when I shall take away their sins.

Romans 12:3

3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Romans 12:16

16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Romans 14:5

5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Romans 16:17

17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.