Romans 1:3; Romans 2:25; Romans 3:4; Romans 3:6; Romans 3:19; Romans 3:31; Romans 4:18; Romans 6:2; Romans 6:5; Romans 6:15; Romans 7:3-4; Romans 7:7; Romans 7:13; Romans 9:14; Romans 9:29; Romans 10:20; Romans 11:1; Romans 11:5-6; Romans 11:9; Romans 11:11; Romans 11:17; Romans 11:25; Romans 11:34; Romans 12:16; Romans 15:8; Romans 15:16; Romans 15:31; Romans 16:2; Romans 16:7
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Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
God forbid: for then how shall God judge the world?
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
God forbid. How shall we, that are dead to sin, live any longer therein?
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
What then? shall we sin, because we are not under the law, but under grace? God forbid.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
What shall we say then? Is there unrighteousness with God? God forbid.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Even so then at this present time also there is a remnant according to the election of grace.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
For who hath known the mind of the Lord? or who hath been his counsellor?
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.