Psalms 78:8-18

8 And may not be like their fathers, A stubborn and rebellious generation, A generation that did not set its heart aright, And whose spirit was not faithful to God.
9 The children of Ephraim, being armed and carrying bows, Turned back in the day of battle.
10 They did not keep the covenant of God; They refused to walk in His law,
11 And forgot His works And His wonders that He had shown them.
12 Marvelous things He did in the sight of their fathers, In the land of Egypt, in the field of Zoan.
13 He divided the sea and caused them to pass through; And He made the waters stand up like a heap.
14 In the daytime also He led them with the cloud, And all the night with a light of fire.
15 He split the rocks in the wilderness, And gave them drink in abundance like the depths.
16 He also brought streams out of the rock, And caused waters to run down like rivers.
17 But they sinned even more against Him By rebelling against the Most High in the wilderness.
18 And they tested God in their heart By asking for the food of their fancy.

Psalms 78:8-18 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.