Deuteronomy 20:7-17

7 Has anyone here just become engaged to a woman but not yet married her? Well, you may go home and get married! You might die in the battle, and someone else would marry her.’
8 “Then the officers will also say, ‘Is anyone here afraid or worried? If you are, you may go home before you frighten anyone else.’
9 When the officers have finished speaking to their troops, they will appoint the unit commanders.
10 “As you approach a town to attack it, you must first offer its people terms for peace.
11 If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor.
12 But if they refuse to make peace and prepare to fight, you must attack the town.
13 When the LORD your God hands the town over to you, use your swords to kill every man in the town.
14 But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the plunder from your enemies that the LORD your God has given you.
15 “But these instructions apply only to distant towns, not to the towns of the nations in the land you will enter.
16 In those towns that the LORD your God is giving you as a special possession, destroy every living thing.
17 You must completely destroy the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, just as the LORD your God has commanded you.

Deuteronomy 20:7-17 Meaning and Commentary

INTRODUCTION TO DEUTERONOMY 20

In this chapter rules are given to be observed in times of war. When a battle was near, a priest was to address the soldiers, and encourage them to fight, De 20:1-4, then the officers were to declare who might return home, De 20:5-9 when an enemy's city was approached, peace was to be proclaimed on certain conditions, which, if accepted of, the inhabitants were to be tributaries and servants, but if not, when taken, all were to be put to the sword, excepting women, children, and cattle, De 20:10-15, but those of the seven nations were to be utterly destroyed, De 20:16-18, and, during a siege, no trees bearing fruit fit for food were to be cut down, De 20:19.

Footnotes 1

  • [a]. The Hebrew term used here refers to the complete consecration of things or people to the, either by destroying them or by giving them as an offering.
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