Hosea 5:5-15

5 “The arrogance of Israel testifies against her; Israel and Ephraim will stumble under their load of guilt. Judah, too, will fall with them.
6 When they come with their flocks and herds to offer sacrifices to the LORD, they will not find him, because he has withdrawn from them.
7 They have betrayed the honor of the LORD, bearing children that are not his. Now their false religion will devour them along with their wealth.
8 “Sound the alarm in Gibeah! Blow the trumpet in Ramah! Raise the battle cry in Beth-aven ! Lead on into battle, O warriors of Benjamin!
9 One thing is certain, Israel : On your day of punishment, you will become a heap of rubble.
10 “The leaders of Judah have become like thieves. So I will pour my anger on them like a waterfall.
11 The people of Israel will be crushed and broken by my judgment because they are determined to worship idols.
12 I will destroy Israel as a moth consumes wool. I will make Judah as weak as rotten wood.
13 “When Israel and Judah saw how sick they were, Israel turned to Assyria— to the great king there— but he could neither help nor cure them.
14 I will be like a lion to Israel, like a strong young lion to Judah. I will tear them to pieces! I will carry them off, and no one will be left to rescue them.
15 Then I will return to my place until they admit their guilt and turn to me. For as soon as trouble comes, they will earnestly search for me.”

Hosea 5:5-15 Meaning and Commentary

INTRODUCTION TO HOSEA 5

The design of this chapter is to expose the sins of Israel and of Judah, and to declare the judgment of God upon them for them. Men of all ranks in Israel are summoned to attend to the charge brought against then, and the sentence on them, Ho 5:1. The charge exhibited is, that they were guilty of in, hating men to the slaughter of idolatrous sacrifices, though they had been sufficiently rebuked and corrected, Ho 5:1,2; of both corporeal and spiritual adultery, whereby they were defiled, and which was well known to the Lord, Ho 5:3; of obstinate persistence in impenitence, owing to the efficacy of an unclean spirit in them, and their want of the knowledge of God, Ho 5:4; of open pride, which stared them in the face, and for which they fell into calamities, and Judah with them, and should not be able with all their sacrifices to find favour with God, who had withdrawn himself from them, Ho 5:5,6; also of treacherous dealing with the Lord by their spiritual adultery, and begetting strange children, Ho 5:7; next their punishment is denounced, of which notice was to be given them by the sound of the trumpet, as an alarm of war, or as calling for mourning, Ho 5:8; since Ephraim would become desolate, of which notification had been made among the tribes, Ho 5:9; and wrath would be poured out in great abundance on the princes of Judah, who were very wicked men, Ho 5:10; and Ephraim would be oppressed and broken by the judgment of God, who would be as a moth unto them, and also rottenness to Judah, because they followed the commandments of men, Ho 5:11,12; and, what was still more provoking, when they were sensible of their calamities and distresses, they sought not help from the Lord, but from men that could do them no good; and therefore he threatens to be as a devouring lion to them, Ho 5:13,14; and yet the chapter concludes with a promise of the conversion of these people, after the Lord had dealt with them in an angry manner, Ho 5:15.

Footnotes 5

  • [a]. The meaning of the Hebrew is uncertain.
  • [b]. Beth-aven means “house of wickedness”; it is being used as another name for Bethel, which means “house of God.”
  • [c]. Hebrew Ephraim, referring to the northern kingdom of Israel; also in 5:11, 12, 13, 14 .
  • [d]. Hebrew like those who move a boundary marker.
  • [e]. Or determined to follow human commands. The meaning of the Hebrew is uncertain.
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