So also David speaks of the blessedness of those to whom God reckons righteousness apart from works:
"Blessed are those whose iniquities are forgiven, and whose sins are covered;
blessed is the one against whom the Lord will not reckon sin."
Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, "Faith was reckoned to Abraham as righteousness."