Yechezkel 43:1-12

1 3 Afterward he [the angelic being] brought me to the sha’ar, even the sha’ar that looketh toward the east;
2 And, hinei, the Kavod Elohei Yisroel came from the derech of the east; and His voice was like a kol mayim rabbim and ha’aretz was radiant with His Kavod.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when He came to destroy the Ir; and the visions were like the vision that I saw by the Nahar Kevar; and I fell upon my face.
4 And the Kavod Hashem came into the Beis [HaMikdash] by the derech of the sha’ar whose view is toward the east.
5 So the Ruach [Hakodesh] lifted me up, and brought me into the khatzer hapenimi and, hinei, the Kavod Hashem filled the Beis [HaMikdash].
6 And I heard Him speaking unto me out of the Beis [HaMikdash]; and the ish was standing beside me.
7 And He said unto me, Ben Adam, this is the makom (place, home) of My Kisse, and the makom of the soles of My feet, where I will dwell in the midst of the Bnei Yisroel l’olam, and My Shem Kadosh, shall Bais Yisroel no more make tameh, neither they, nor their melachim, by their zenut (whoredom), nor by the pegarim (buried dead bodies) of their melachim in their high places.
8 In their setting of their threshold by My threshold, and their mezuzah by My mezuzah, and the wall between Me and them, they have even made tameh My Shem Kodesh by their to’evot that they have committed; therefore I have consumed them in Mine anger.
9 Now let them put away their zenut (whoredom), and the pegarim (buried dead bodies) of their melachim, far from Me, and I will dwell in the midst of them l’olam.
10 Thou Ben Adam, declare the Beis [HaMikdash] to Bais Yisroel, that they may be ashamed of their avonot; and let them measure the tachnit (perfection, design).
11 And if they be ashamed of all that they have done, make known to them the tzurah (form, fashion) of the Beis [HaMikdash], and the techunah (arrangement) thereof, and the exits thereof, and the entrances thereof, and all the tzurot thereof, and all the chukkot thereof, and all the tzurot thereof, and all the torot thereof; and write it before their eyes, that they may be shomer over the whole tzurah thereof, and all the chukkot thereof, and do them.
12 This is the torat HaBeis [HaMikdash]: upon the rosh hahar the entire boundary thereof round about shall be kodesh kadashim. Hinei, this is the torat HaBeis [HaMikdash].

Yechezkel 43:1-12 Meaning and Commentary

INTRODUCTION TO EZEKIEL 43

The temple or house of God being measured, the worship of God in it is pointed out and observed in this and the following chapter; and which, though evangelical, is expressed in the language of the Old Testament. An account is given of the glory of the Lord returning to the house, and the way he did, and his taking possession of it, which the prophet was favoured with a view of, Eze 43:1-5, a promise is made of his continuance there, provided his people behaved as they should, Eze 43:6-9, an order is given to the prophet, to show them the form and fashion, the laws, orders, and ordinances of the house to them, to be observed by them, Eze 43:10-12, then follows the measuring of the altar of burnt offerings; which, though measured before in chapter forty, the dimensions are here given, Eze 43:13-17, and the chapter is concluded with directions about the consecration of it, Eze 43:18-27.

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.