Hisgalus 14:6-20

6 And I saw another malach (angel) flying midair in Shomayim, having the eternal Besuras HaGeulah to proclaim to the ones sitting on ha’aretz (the earth) and to every goy (nation) and shevet (tribe) and lashon (language) and am (people),

7 Saying in a kol gadol (loud voice), "Have yirat Shomayim toward Hashem and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v’HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma’ayanot (springs, sources) of mayim. [TEHILLIM 34:9]

8 And another malach (angel), sheyni (a second one), followed, saying, NAFLAH, NAFLAH BABEL ("Fallen, fallen is Babylon the Great", YESHAYAH 21:9), who of the yayin of the ta’avah (lust) of her zenunim (fornications) has made all the Nations to drink. [YIRMEYAH 51:8]

9 And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad of him,

10 Such will drink of the yayin of the Charon Af Hashem (burning wrath of Hashem), having been mixed undiluted in the kos (cup) of his Charon Af, and such will be tormented by eish (fire) and gofrit (sulfur) before malachim hakedoshim (the holy angels) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 51:17; 66:24; YIRMEYAH 25:15; 51:7]

11 And the smoke of their torment ascends l’Olmei Olamim, and for them there is no menuchah (place of rest) yomam valailah (day and night), none for the ones worshiping the Chayyah (Beast, Anti-Moshiach) and its Atzav (image), nor for anyone who receives the mark of its name!” [YESHAYAH 34:10]

12 Here is the savlanut (patient endurance) of the Kadoshim, the ones being shomer over the mitzvot of Hashem, who hold fast to the [Orthodox Jewish] emunah of Rebbe, Melech HaMoshiach.

13 And I heard a kol (voice) out of Shomayim saying, "Write: ‘Ashrey (Happy are) are the mesim (dead ones), the ones dying in Adoneinu, from now on.’ ‘Ken,’ says the Ruach Hakodesh, ‘so that they will rest from their ma’asim, for the ma’asim of them follow them.’"

14 And I looked, and, hinei, an anan (cloud) lavan (white), and on the anan (cloud) there was one sitting like the Ben HaAdam [Moshiach, DANIEL 7:13-14]. He has on the head of him a golden Keter (Crown) and in the yad (hand) of him a sharp MAGGAL (sickle, YOEL 4:13 [3:13]). [HOSHEA 6:11; DANIEL 7:13]

15 And another malach (angel) came out of the Beis Hamikdash, crying with a kol gadol (loud voice) to the one sitting on the anan, "Put forth your MAGGAL (sickle, YOEL 4:13 [3:13]) and reap, because the hour to reap has come, because the Katzir Ha’Aretz (Harvest of the Earth) is ripe!" [YIRMEYAH 51:33]

16 And the one sitting on the anan (cloud) put forth his MAGGAL (sickle, 4:13 [YOEL 3:13]) on ha’aretz (the earth) and ha’aretz (the earth) was reaped.

17 And another malach (angel) came out of the Beis Hamikdash in Shomayim, having also with him a sharp MAGGAL (sickle, YOEL 4:13 [3:13]).

18 And another malach (angel) came out of the Mizbe’ach (altar), having shilton (authority) over the eish, and he spoke with a kol gadol (loud voice) to the one having the sharp MAGGAL, saying, "Put forth your sharp MAGGAL and gather the clusters of the gefen (vine) of ha’aretz, because the grapes of it are ripe.” [Isa 63:1-6]

19 And the malach (angel) put forth his MAGGAL to ha’aretz (the earth) and gathered the vintage of ha’aretz (the earth) and threw it into the GAT hagedolah (great winepress, YOEL 4:13 [3:13]) of the Charon Af of Hashem (burning wrath of Hashem). [YESHAYAH 63:3]

20 And the GAT hagedolah was trodden on outside the Ir (City) and dahm (blood) came out from the GAT up to the bridles of the susim (horses) for about two hundred miles. [YESHAYAH 63:3; YOEL 4:13 [3:13]; BERESHIS 49:11; DEVARIM 32:14]

Hisgalus 14:6-20 Meaning and Commentary

INTRODUCTION TO REVALATION 14

This chapter contains three visions; one of the Lamb on Mount Zion, another of the three angels preaching against Babylon, and the third of the harvest and vintage. The vision of the Lamb is in Re 14:1, which is no other than Christ, described by his similitude, as a Lamb; by the place where he was, Mount Zion; by his position there, standing, and by the company that were with him, whose number were 144,000, and their character, his Father's name written on their foreheads; at the same time a voice was heard from heaven, comparable to the sound of many waters, of thunders, and of harps: and a song sung which none learn but the above number with the Lamb, Re 14:2,3, who are described by their purity, chastity, and strict adherence to Christ; by their redemption through him; by their being the firstfruits of God and of the Lamb, and by their integrity and unblemished character, Re 14:4,5; next follows the account of the three angels; the first comes with the everlasting Gospel, to preach it to all men, loudly calling upon all to fear and worship God, and give glory to him, since he is the Creator of all, and the hour of his judgment is come, Re 14:6,7; the second proclaims the fall of Babylon, with the reason of it, Re 14:8; and the third denounces the wrath of God upon the worshippers of the beast in the most public manner, and that for ever, Re 14:9-11; and this vision is closed with some expressions, showing that, till this was done, the patience of the saints would be tried, and the true worshippers of the Lamb be discovered, and comforting them with an assurance of that rest that remains after death for the faithful followers of Christ, Re 14:12,13; after this is the vision of the harvest and vintage of the earth. The reaper is described by his form, like the son of man; by his seat, a white cloud; by a golden crown on his head, and by a sharp sickle in his hand, Re 14:14; who is called upon by an angel out of the temple to make use of his sickle, and reap, because the time of reaping was come, the harvest being ripe, Re 14:15, upon which he thrusts in his sickle, and reaps the earth, Re 14:16; after this, another angel appears out of the temple, with a sharp sickle, to whom another angel from the altar, that had power over fire, calls to make use of his sickle, and gather the clusters of the vine, since the grapes were fully ripe, Re 14:17,18; upon which he thrusts in his sickle, and gathers them, and casts them into the winepress of divine wrath, which being trodden, blood comes out of it to the horses' bridles for the space of a thousand and six hundred furlongs, Re 14:19,20.