Hisgalus 14:9

9 And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad of him,

Hisgalus 14:9 Meaning and Commentary

Revelation 14:9

And the third angel followed them
The two preceding ones, and that very quickly; by whom is meant not Luther, and his associates in the Reformation, as some think; nor his successors, or the ministers of the Gospel in general from his time till Christ's second coming, as others have thought; but a set of Gospel ministers in the spiritual reign of Christ: the first set of them publish the everlasting Gospel, which leads on to the ruin of antichrist; the second set proclaim the downfall of Rome, and this third set denounce the wrath of God upon all that have professed the Popish religion: saying with a loud voice;
as the first angel did, with like authority and vehemence, in order to strike terror, and express indignation: if any man worship the beast and his image;
give in to the idolatries of the church of Rome, and embrace, maintain, and defend the Popish religion, which bears a resemblance to the worship of the Heathens, and is the very image of Rome Pagan; see ( Revelation 13:4 Revelation 13:12 Revelation 13:15 ) and receive his mark in his forehead, or in his hand;
openly profess Popery, and swear allegiance to the man of sin, and do all they can to support his interest; see ( Revelation 13:16 Revelation 13:17 ) .

Hisgalus 14:9 In-Context

7 Saying in a kol gadol (loud voice), "Have yirat Shomayim toward Hashem and give Him kavod (glory), because the hour of His Yom HaMishpat has come. And worship Him, HaBoreh HaShomayim v’HaAretz (the creator of Heaven and Earth) and Yam (Sea) and ma’ayanot (springs, sources) of mayim. [TEHILLIM 34:9]

8 And another malach (angel), sheyni (a second one), followed, saying, NAFLAH, NAFLAH BABEL ("Fallen, fallen is Babylon the Great", YESHAYAH 21:9), who of the yayin of the ta’avah (lust) of her zenunim (fornications) has made all the Nations to drink. [YIRMEYAH 51:8]

9 And another malach (angel), shlishi (a third one), followed them saying, in a kol gadol (loud voice), “If anyone worships the Chayyah [Beast, Anti-Moshiach] and its Atzav (idol, image, PESEL, graven image, YESHAYAH 21:9) and if anyone receives a mark on his metsakh (forehead) or on the yad of him,

10 Such will drink of the yayin of the Charon Af Hashem (burning wrath of Hashem), having been mixed undiluted in the kos (cup) of his Charon Af, and such will be tormented by eish (fire) and gofrit (sulfur) before malachim hakedoshim (the holy angels) and before the SEH (Lamb, SHEMOT 12:3; YESHAYAH 53:7 Moshiach). [YESHAYAH 51:17; 66:24; YIRMEYAH 25:15; 51:7]

11 And the smoke of their torment ascends l’Olmei Olamim, and for them there is no menuchah (place of rest) yomam valailah (day and night), none for the ones worshiping the Chayyah (Beast, Anti-Moshiach) and its Atzav (image), nor for anyone who receives the mark of its name!” [YESHAYAH 34:10]