Hisgalus 22:6-21

6 And he said to me, "These dvarim are ne’emanim and amittiyim, and Hashem, the Elohei ruchot hanevi’im (G-d of the spirits of the prophets) sent His malach (angel) to show to His avadim (servants) things which are imminent.
7 And hinei, I am coming quickly. Ashrey is the one who is shomer, keeping the dvarim hanevu’ah (words of the prophecy) of this sefer (book).”
8 And I, Yochanan, am the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the malach (angel) showing me these things.
9 And he says to me, “See that you do not do it; a fellow eved of yours I am, and of your Achim, the Nevi’im (prophets), and of the ones who are shomer, keeping the dvarim of this sefer;
10 “Worship Hashem!” And he says to me, “Do not seal up the dvarim hanevu’ah (words of the prophecy) of this sefer (book), for the zman (time) is at hand. [DANIEL 8:26]
11 “Let the one being unrighteous, let him be unrighteous noch (still); and let the one who is filthy be filthy noch, and let the tzaddik be a tzaddik noch, [DANIEL 9:25] and let the kadosh yitkadesh noch (holy person be sanctified still). [YECHEZKEL 3:27; DANIEL 12:10]
12 “Hinei, I am coming quickly, and My sachar (reward) is with Me, to give to each one according to what he has done. [YESHAYAH 40:10; 62:11]
13 “I am the Aleph and the Tav, HaRishon (The First) and HaAcharon (The Last), HaReshit (The Beginning) and HaTachlit (The Ultimate).
14 “Ashrey are the ones washing their kaftans, that they may have the right to the Etz HaChayyim (the Tree of Life) and they may enter by the she’arim (gates) into the city.
15 “Outside are the kelevim (dogs) and the mekhashfim (sorcerers, abusers of drugs; [T.N. the original language “pharmakoi” is where we derive the word for “drugs”; sorcerers often abused drugs to hallucinate or induce a passive state when they worked their magic and witchcraft; see Ga 5:20 and Rv 21:8] and the zonim (sexually immoral) and the rotzkhim (murderers) and the ovdei haelilim (idolaters) and everyone loving and practicing sheker. [DEVARIM 23:18]
16 “I, Yehoshua sent My malach (angel) to give solemn eidus (testimony) to you of these things, for the Kehillot. I am the Shoresh (root) and the offspring of Dovid, the Kokhav HaShachar.
17 “And the Ruach Hakodesh and the Kallah say, ‘Bo!’ And the one hearing let him say, ‘"Bo!’ And the one thirsting, let him come, the one desiring let him take the Mayim Chayyim freely.
18 “I give solemn edut to everyone hearing the divrei haNevu’ah of this sefer: if anyone adds to them, Hashem will add to him the makkot (plagues) which are written in this sefer; [DEVARIM 4:2; 12:32; MISHLE 30:6]
19 “And if anyone takes away from the dvarim of the sefer of this nevu’ah (prophecy), Hashem will take away his share of the Etz HaChayyim and from the Ir HaKodesh, which are written of in this sefer. [DEVARIM 4:2; 12:32; MISHLE 30:6]
20 “He who gives solemn edut to these things says, ‘Ken! I am coming bahlt (soon)!’ ” Omein. Come Adoneinu Yehoshua!
21 The Chen v’Chesed Hashem of Adoneinu Yehoshua be with all. Omein.

Hisgalus 22:6-21 Meaning and Commentary

INTRODUCTION TO REVELATION 22

This chapter contains a further account of the above city, a confirmation of the visions of this book, and the conclusion of it. The city is further described by the river that ran by it, or through it, called a river of water of life, said to be pure and clear as crystal, and to have its rise from the throne of God and the Lamb; and by the tree of life in the midst of it, situated on each side the river, bearing twelve sorts of fruit, yielded every month, the leaves of which heal the nations, Re 22:1,2 and the happiness of the inhabitants of it is set forth, by there being no curse in it; by the throne of God and the Lamb being in it; by the service of the saints in it; by the pleasure they enjoy, and the honour put upon them; by the light of the place, and the duration of the saints' reign, Re 22:3-5 next follow testimonies concerning the authority of the book, and the truth of things in it; and first, the testimony of the angel that talked with John, declaring that the things in it were true and faithful; and that he was sent from the Lord God of the prophets to show to the saints things that would quickly come to pass; and that Christ himself would quickly come; and that they were happy who kept and observed the sayings and prophecies of it, Re 22:6,7 then the testimony of John who saw and heard them, and was about to worship the angel that declared them, but was forbid by him, and dissuaded from it, by observing to him who he was, a fellow servant of his and of his brethren, and that God only was to be worshipped, Re 22:8,9 who is ordered, as it seems by Christ, not to seal up the prophecies delivered to him, since the time of their fulfilment was at hand, when men would remain just as they were, whether ungodly and filthy, or righteous and holy, Re 22:10,11 and who declares that he should quickly come to reward every man according to his works; and that he was the Alpha and Omega, the beginning and the end, the first and the last; and that they were happy that did his commandments, since it would appear they had a right to the tree of life, and to entrance through the gates into the city before described, when wicked men, whose characters are given, would be without, Re 22:12-15 and still more clearly and fully Christ asserts himself to be the author of this revelation, and the sender of the angel, to testify it to the church, who is David's root and offspring, and the morning star, whose coming is to be wished for by the Spirit and bride, and every truly gracious soul, Re 22:16,17 and to show the perfection and authority of this book, as well as of the whole Scripture, and to deter persons from adding to it, or taking from it, he threatens to inflict on such persons the plagues herein written, and to take the names of such out of the book of life, out of the holy city, and from the things written in this book, Re 22:18,19 and then he delivers out a fresh asseveration of his speedy coming, to which John adds his hearty "Amen", and earnest request that he would come quickly; and the book is concluded with a benediction usual in the epistles, especially in those of the Apostle Paul, Re 22:20,21.

The Orthodox Jewish Bible fourth edition, OJB. Copyright 2002,2003,2008,2010, 2011 by Artists for Israel International. All rights reserved.