Yeshayah 52:10-12

10 Hashem hath made bare His zero’a kedoshah [see Yeshayah 53:1] in the eyes of Kol HaGoyim; and all the ends of ha’aretz shall see the Yeshuat Eloheinu.
11 Depart ye, depart ye; come ye out from there; touch not tameh (unclean thing); come ye out of the midst of her; be ye clean, that carry the k’lei Hashem.
12 For ye shall not go out with haste, nor go by flight; for Hashem will go before you; and Elohei Yisroel will be your rearguard. T.N. Avdi Tzemach Moshiach [Zecharyah 3:8] will be exalted; but He must do the work of a kohen [Tehillim 110:4] regarding the nations, sprinkling them (see Vayikra 4:16-17; 16:14); so yazzeh ("He [Moshiach] will sprinkle,") many goyim; note: hiphil of "naza," "splatter", meaning "sprinkle"); see Zecharyah 9:9-11 where Moshiach comes with the dahm and the Brit (Covenant)! Here in Yeshayah 52:15, the covenant dahm (blood) is sprinkled upon the nations of the world; the King of Kings shall shut the mouths of the kings of all the earth.

Yeshayah 52:10-12 Meaning and Commentary

INTRODUCTION TO ISAIAH 52

This chapter is a prophecy of the glorious state of the church in the latter day, typified by the deliverance of the Jews from Babylon. The church, under the names of Zion and Jerusalem, is exhorted to awake and clothe herself with strength, and with beautiful garments, to shake off her dust, and loose her bands, since she should become a pure and separate people, Isa 52:1,2 and whereas the Lord's people had been afflicted formerly by the Egyptians, and more lately by the Assyrians, a free redemption is promised them; and the rather they might expect it, since the Lord was no gainer by their affliction, but a loser in his name and honour, as well as they distressed, Isa 52:3-5. And it is suggested, that the knowledge of the Lord should be spread, the good tidings of peace and salvation be delightfully published, and that the ministers of the Gospel should have clear light, and be harmonious and unanimous in the publishing of it, Isa 52:6-8. Upon which the waste places of Jerusalem are called upon to rejoice, both because of the restoration of the Jews, and the conversion of the Gentiles, Isa 2:9,10. And the people of God are called to go out of Babylon, the manner of their departure is directed, and something said for their encouragement, Isa 52:11,12. And the chapter is concluded with some account of the Messiah, of his humiliation and exaltation, and of his work and office, Isa 52:13-15, and which are enlarged upon in the next chapter, which ought properly to begin with these last verses.

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