Parallel Bible results for "Romans 2"

Romans 2

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1 You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things.
1 Those people are on a dark spiral downward. But if you think that leaves you on the high ground where you can point your finger at others, think again. Every time you criticize someone, you condemn yourself. It takes one to know one. Judgmental criticism of others is a well-known way of escaping detection in your own crimes and misdemeanors.
2 And we know that God, in his justice, will punish anyone who does such things.
2 But God isn't so easily diverted. He sees right through all such smoke screens and holds you to what you've done.
3 Since you judge others for doing these things, why do you think you can avoid God’s judgment when you do the same things?
3 You didn't think, did you, that just by pointing your finger at others you would distract God from seeing all your misdoings and from coming down on you hard?
4 Don’t you see how wonderfully kind, tolerant, and patient God is with you? Does this mean nothing to you? Can’t you see that his kindness is intended to turn you from your sin?
4 Or did you think that because he's such a nice God, he'd let you off the hook? Better think this one through from the beginning. God is kind, but he's not soft. In kindness he takes us firmly by the hand and leads us into a radical life-change.
5 But because you are stubborn and refuse to turn from your sin, you are storing up terrible punishment for yourself. For a day of anger is coming, when God’s righteous judgment will be revealed.
5 You're not getting by with anything. Every refusal and avoidance of God adds fuel to the fire. The day is coming when it's going to blaze hot and high, God's fiery and righteous judgment.
6 He will judge everyone according to what they have done.
6 Make no mistake: In the end you get what's coming to you -
7 He will give eternal life to those who keep on doing good, seeking after the glory and honor and immortality that God offers.
7 Real Life for those who work on God's side,
8 But he will pour out his anger and wrath on those who live for themselves, who refuse to obey the truth and instead live lives of wickedness.
8 but to those who insist on getting their own way and take the path of least resistance, Fire!
9 There will be trouble and calamity for everyone who keeps on doing what is evil—for the Jew first and also for the Gentile.
9 If you go against the grain, you get splinters, regardless of which neighborhood you're from, what your parents taught you, what schools you attended.
10 But there will be glory and honor and peace from God for all who do good—for the Jew first and also for the Gentile.
10 But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up.
11 For God does not show favoritism.
11 Being a Jew won't give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind.
12 When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it.
12 If you sin without knowing what you're doing, God takes that into account. But if you sin knowing full well what you're doing, that's a different story entirely.
13 For merely listening to the law doesn’t make us right with God. It is obeying the law that makes us right in his sight.
13 Merely hearing God's law is a waste of your time if you don't do what he commands. Doing, not hearing, is what makes the difference with God.
14 Even Gentiles, who do not have God’s written law, show that they know his law when they instinctively obey it, even without having heard it.
14 When outsiders who have never heard of God's law follow it more or less by instinct, they confirm its truth by their obedience.
15 They demonstrate that God’s law is written in their hearts, for their own conscience and thoughts either accuse them or tell them they are doing right.
15 They show that God's law is not something alien, imposed on us from without, but woven into the very fabric of our creation. There is something deep within them that echoes God's yes and no, right and wrong.
16 And this is the message I proclaim—that the day is coming when God, through Christ Jesus, will judge everyone’s secret life.
16 Their response to God's yes and no will become public knowledge on the day God makes his final decision about every man and woman. The Message from God that I proclaim through Jesus Christ takes into account all these differences.
17 You who call yourselves Jews are relying on God’s law, and you boast about your special relationship with him.
17 If you're brought up Jewish, don't assume that you can lean back in the arms of your religion and take it easy, feeling smug because you're an insider to God's revelation,
18 You know what he wants; you know what is right because you have been taught his law.
18 a connoisseur of the best things of God, informed on the latest doctrines!
19 You are convinced that you are a guide for the blind and a light for people who are lost in darkness.
19 I have a special word of caution for you who are sure that you have it all together yourselves and, because you know God's revealed Word inside and out,
20 You think you can instruct the ignorant and teach children the ways of God. For you are certain that God’s law gives you complete knowledge and truth.
20 feel qualified to guide others through their blind alleys and dark nights and confused emotions to God.
21 Well then, if you teach others, why don’t you teach yourself? You tell others not to steal, but do you steal?
21 While you are guiding others, who is going to guide you? I'm quite serious. While preaching "Don't steal!" are you going to rob people blind? Who would suspect you?
22 You say it is wrong to commit adultery, but do you commit adultery? You condemn idolatry, but do you use items stolen from pagan temples?
22 The same with adultery. The same with idolatry.
23 You are so proud of knowing the law, but you dishonor God by breaking it.
23 You can get by with almost anything if you front it with eloquent talk about God and his law.
24 No wonder the Scriptures say, “The Gentiles blaspheme the name of God because of you.”
24 The line from Scripture, "It's because of you Jews that the outsiders are down on God," shows it's an old problem that isn't going to go away.
25 The Jewish ceremony of circumcision has value only if you obey God’s law. But if you don’t obey God’s law, you are no better off than an uncircumcised Gentile.
25 Circumcision, the surgical ritual that marks you as a Jew, is great if you live in accord with God's law. But if you don't, it's worse than not being circumcised.
26 And if the Gentiles obey God’s law, won’t God declare them to be his own people?
26 The reverse is also true: The uncircumcised who keep God's ways are as good as the circumcised -
27 In fact, uncircumcised Gentiles who keep God’s law will condemn you Jews who are circumcised and possess God’s law but don’t obey it.
27 in fact, better. Better to keep God's law uncircumcised than break it circumcised.
28 For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision.
28 Don't you see: It's not the cut of a knife that makes a Jew.
29 No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.
29 You become a Jew by who you are. It's the mark of God on your heart, not of a knife on your skin, that makes a Jew. And recognition comes from God, not legalistic critics.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.