1 Corintios 13:1-9

1 La mayor es el amor
Si pudiera hablar todos los idiomas del mundo y de los ángeles pero no amara a los demás, yo solo sería un metal ruidoso o un címbalo que resuena.

2 Si tuviera el don de profecía y entendiera todos los planes secretos de Dios y contara con todo el conocimiento, y si tuviera una fe que me hiciera capaz de mover montañas, pero no amara a otros, yo no sería nada.

3 Si diera todo lo que tengo a los pobres y hasta sacrificara mi cuerpo,
podría jactarme de eso; pero si no amara a los demás, no habría logrado nada.

4 El amor es paciente y bondadoso. El amor no es celoso ni fanfarrón ni orgulloso

5 ni ofensivo. No exige que las cosas se hagan a su manera. No se irrita ni lleva un registro de las ofensas recibidas.

6 No se alegra de la injusticia sino que se alegra cuando la verdad triunfa.

7 El amor nunca se da por vencido, jamás pierde la fe, siempre tiene esperanzas y se mantiene firme en toda circunstancia.

8 La profecía, el hablar en idiomas desconocidos,
y el conocimiento especial se volverán inútiles. ¡Pero el amor durará para siempre!

9 Ahora nuestro conocimiento es parcial e incompleto, ¡y aun el don de profecía revela solo una parte de todo el panorama!

1 Corintios 13:1-9 Meaning and Commentary

INTRODUCTION TO 1 CORINTHIANS 13

This chapter is taken up in the commendation of the grace of charity, or love, which is preferred to all gifts whatsoever; is described by its properties and effects, and particularly its duration; on which account it is represented as more excellent than other principal graces. The apostle prefers it to gifts, by which it appears to be the more excellent way, he speaks of in the latter part of the preceding chapter: he begins with the gift of tongues, which without charity makes a man noisy, but not spiritual, 1Co 13:1 he next mentions the gifts of knowledge of the mysteries of the Gospel, and of preaching them; and also the gift of working miracles, on the account of which a man thinks himself something, and yet with all these, not having the grace of love, he is nothing, 1Co 13:2 to which he adds alms deeds and martyrdom, and observes, that a man may do the one in the most extensive manner, and suffer the other in the most dreadful shape; and yet if love be wanting, from whence, as a principle, all actions and sufferings should flow, these will be of no avail, 1Co 13:3 and then the apostle proceeds to describe and commend this grace, by its effects and properties, and that in sixteen particulars; by which it appears to be exceeding useful, and what adorns and recommends the person possessed of it, 1Co 13:4-8 and enlarges upon the last, namely, the duration and perpetuity of it; showing that the gifts of knowledge, speaking with tongues, and preaching, shall fail, but this will not, 1Co 13:8 the failure of these gifts he proves from the imperfection of them, which therefore must be removed in a perfect state of things, 1Co 13:9,10 this he illustrates, by comparing the present imperfect state to childhood, and the future one to manhood, which he exemplifies in himself, 1Co 13:11 the imperfect knowledge of the one he compares to looking at objects through a glass, and to an enigma, riddle, or dark saying; and the perfect knowledge of the other, to seeing face to face, without any artificial help, 1Co 13:12 and he concludes this excellent commendation of charity by observing, that it is not only preferable to gifts, but even to graces, and these the more eminent, and which are abiding graces too, as faith and hope; and yet charity exceeds these, both as to its duration and use, 1Co 13:13.