1 Cronache 17:7-17

7 Ora dunque, così dirai al mio servitore Davide: Così ha detto il Signor degli eserciti: Io ti ho preso dalla mandria, di dietro alla greggia, acciocchè tu sii conduttore del mio popolo Israele;

8 e sono stato teco dovunque tu sei camminato, ed ho distrutti tutti i tuoi nemici d’innanzi a te; e t’ho acquistato un nome pari al nome de’ più grandi che sieno in terra.

9 Ed anche costituirò un luogo al mio popolo Israele, e lo pianterò, ed egli abiterà in casa sua, e non sarà più agitato, e gl’iniqui non continueranno più a consumarlo, come da prima;

10 eziandio dal tempo che io ordinai de’ Giudici sopra il mio popolo Israele; ed io abbasserò tutti i tuoi nemici. Oltre a ciò, io ti dichiaro che il Signore ti edificherà una casa.

11 E quando i tuoi giorni saranno compiuti, per andartene co’ tuoi padri, io farò sorgere uno della tua progenie dopo te, il qual sarà de’ tuoi figliuoli; e stabilirò il suo regno.

12 Esso mi edificherà una Casa, ed io renderò fermo il suo trono in eterno.

13 Io gli sarò padre, ed egli mi sarà figliuolo; ed io non ritrarrò la mia benignità da lui, come l’ho ritratta da colui ch’è stato davanti a te.

14 Ed io lo stabilirò nella mia Casa, e nel mio Regno, in perpetuo; ed il suo trono sarà fermo in eterno.

15 Natan parlò a Davide secondo tutte queste parole, e secondo tutta questa visione.

16 Allora il re Davide venne, si pose a sedere davanti al Signore, e disse: Chi sono io, Signore Iddio? e quale è la casa mia, che tu mi abbi fatto pervenire fino a questo?

17 E pure anche, o Dio, ciò ti è paruto poco; ed hai parlato della casa del tuo servitore per un lungo tempo a venire; e mi hai provveduto di questo grado, come per un ordine di successione umana, o Signore Iddio.

1 Cronache 17:7-17 Meaning and Commentary

INTRODUCTION TO 1 CHRONICLES 17

This chapter contains an account of David's intention to build an house for God, which, he signified to Nathan the prophet, who first encouraged him to it; but afterwards was sent by the Lord to him with an order to desist from it, assuring him, at the same time, that his son should build it, and that his own house and kingdom should be established for ever; for which David expressed great thankfulness, the whole of which is related in 2Sa 7:1-29 with some little variation, see the notes there; only one thing has since occurred, which I would just take notice of, that here, 1Ch 17:5 as there also, it is said by the Lord, that he had "not dwelt in an house since the day he brought up Israel out of Egypt"; which seems to suggest that he had dwelt in one before, as has been hinted on 2Sa 7:6 even while the people of Israel were in Egypt, though it is nowhere mentioned by Moses, or any other writer; yet it is not unreasonable to suppose it; for as the ancestors of the Israelites, Abraham, Isaac, and Jacob, when only travellers from place to place, built altars for God wherever they came; so their posterity, it is highly probable, not only did the same, but when they found themselves settled in Egypt, in the land of Goshen, might build places of worship; and when we consider the wealth of Joseph, and his family, and indeed of all Israel, who enjoyed for many years great plenty, prosperity, and liberty, before their servitude, the vast numbers they increased to and the long continuance of them in Egypt, more than two hundred years; it will not seem strange that they should build houses for religious worship, and even one grand and splendid for public service, to which also they might be led by the example of the Egyptians; who, as Herodotus says {i}, were the first that erected altars, images, and temples to the gods, and who in the times of Joseph had one at On, where his father-in-law officiated as priest, Ge 41:45 or rather to this they might be directed by some hints and instructions of their father Jacob before his death, who it is certain had a notion of a Bethel, an house for the public worship of God, Ge 28:17,19,22, 35:1 and I find a learned man {k} of our own nation of this opinion, and which he founds upon this passage; and he supposes the house God dwelt in, in Egypt, was not a tent of goats' hair, as in the wilderness, but a structure of stones or bricks, a firm and stable house, such an one as Abraham built at Damascus when settled there; which continued to the times of Augustus Caesar, as related by Nicholas of Damascus {l}. See 2Sa 7:1-29.

{i} Euterpe, sive, l. 2. c. 4. {k} Dickinson. Physic. vet. & vera, c. 19. sect. 24. {l} Apud. Joseph. Antiqu. l. 1. c. 7. sect. 2. 18823-950102-2024-1Ch17.2