1 Samuel 1:21-28

Hannah Gives Samuel to the LORD

21 Elkanah went up to Shiloh to offer the yearly sacrifice to the Lord. He also went there to keep a promise he had made. His whole family went with him.
22 But Hannah didn't go. She said to her husband, "When the boy doesn't need me to nurse him anymore, I'll take him to the LORD's house. I'll give him to the LORD there. He'll stay there for the rest of his life."
23 Her husband Elkanah told her, "Do what you think is best. Stay here at home until Samuel doesn't need you to nurse him anymore. May the LORD make his promise to you come true." So Hannah stayed home. She nursed her son until he didn't need her milk anymore.
24 When the boy didn't need her to nurse him anymore, she took him with her to Shiloh. She took him there even though he was still very young. She brought him to the LORD's house. She brought along a bull that was three years old. She brought more than half a bushel of flour. She also brought a bottle of wine. The bottle was made out of animal skin.
25 After the bull was killed, Elkanah and Hannah brought the boy to Eli.
26 Hannah said to Eli, "Sir, I'm the woman who stood here beside you praying to the Lord. And that's just as sure as you are alive.
27 I prayed for this child. The LORD has given me what I asked him for.
28 So now I'm giving him to the Lord. As long as he lives he'll be given to the Lord." And all of them worshiped the LORD there.

1 Samuel 1:21-28 Meaning and Commentary

INTRODUCTION TO THE FIRST BOOK OF SAMUEL

\\OTHERWISE CALLED\\ \\THE FIRST BOOK OF KINGS\\

This book, in the Hebrew copies, is commonly called Samuel, or the Book of Samuel; in the Syriac version, the Book of Samuel the Prophet; and in the Arabic version, the Book of Samuel the Prophet, which is the First Book of the Kings; and the Septuagint version, the Book of the Kingdom: it has the name of Samuel, because it contains an history of his life and times; and the Jews say {a} it was written by him; and as it may well enough be thought to be, to the end of the twenty fourth chapter; and the rest might be written by Nathan and Gad, as may he gathered from 1Ch 29:29 as also the following book that bears his name; and both may be called the Books of Kings, because they give an account of the rise of the kings in Israel, and of the two first of them; though some think they were written by Jeremiah, as Abarbinel; and others ascribe them to Ezra: however, there is no doubt to be made of it that this book was written by divine inspiration, when we consider the series of its history, its connection and harmony with other parts of Scripture; the several things borrowed from it, or alluded to in the book of Psalms, particularly what is observed in Ps 113:7,8, seems to be taken out of 1Sa 2:8, and the sanction which the Lord gives to it, by referring to a fact in it, whereby he stopped the mouths of the Scribes and Pharisees cavilling at his disciples, Mt 12:3,4, compared with 1Sa 21:3-6, yea, even, as Huetius {b} observes, some Heathen writers have by their testimonies confirmed some passages in these books, which they seem to have been acquainted with, as Nicolaus of Damascus {c}, and Eupolemus {d}; it contains an history of the government of Eli, and of the birth of Samuel, and his education under him; of the succession of Samuel in it, and the resignation of it to Saul, when he was chosen king; of his administration of his office, and of things done in the time of it, both before and after his rejection, and of the persecution of David by Saul, and is concluded with his death.

{a} T. Bab. Bava Bathra, fol. 14. 2. {b} Demonstrat. Evangel. Prop. 4. p. 199. {c} Apud Joseph. Antiqu. l. 7. c. 5. sect. 2. {d} Apud Euseb. Praepar. Evangel. l. 9. c. 30.

\\INTRODUCTION TO FIRST SAMUEL 1\\

This chapter gives an account of the parents of Samuel, of the trouble his mother met with from her rival, and comfort from her husband, 1Sa 1:1-8, of her prayer to God for a son, and of her vow to him, should one be given her, 1Sa 1:9-11 of the notice Eli took of her, and of his censure on her, which he afterwards retracted, and comforted her, 1Sa 1:12-18 of her conception and the birth of her son, the nursing and weaning of him, 1Sa 1:19-23 and of the presentation of him to the Lord, with a sacrifice, 1Sa 1:24-28.

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