Acts 4

1 Some priests, the officer in charge of the temple guards, and some Sadducees approached Peter and John while they were speaking to the people.

2 These religious authorities were greatly annoyed. Peter and John were teaching the people and spreading the message that the dead will come back to life through Jesus.

3 So the temple guards arrested them. Since it was already evening, they put Peter and John in jail until the next day.

4 But many of those who had heard the message became believers, so the number of men who believed grew to about 5,000.

5 The next day the Jewish rulers, leaders, and scribes met in Jerusalem.

6 The chief priest Annas, Caiaphas, John, Alexander, and the rest of the chief priest's family were present.

7 They made Peter and John stand in front of them and then asked, "By what power or in whose name did you do this?"

8 Then Peter, because he was filled with the Holy Spirit, said to them, "Rulers and leaders of the people,

9 today you are cross-examining us about the good we did for a crippled man. You want to know how he was made well.

10 You and all the people of Israel must understand that this man stands in your presence with a healthy body because of the power of Jesus Christ from Nazareth. You crucified Jesus Christ, but God has brought him back to life.

11 He is the stone that the builders rejected, the stone that has become the cornerstone.

12 No one else can save us. Indeed, we can be saved only by the power of the one named Jesus and not by any other person."

13 After they found out that Peter and John had no education or special training, they were surprised to see how boldly they spoke. They realized that these men had been with Jesus.

14 When they saw the man who was healed standing with Peter and John, they couldn't say anything against the two apostles.

15 So they ordered Peter and John to leave the council room and began to discuss the matter among themselves.

16 They said, "What should we do to these men? Clearly, they've performed a miracle that everyone in Jerusalem knows about. We can't deny that.

17 So let's threaten them. Let's tell them that they must never speak to anyone about the one named Jesus. Then the news about the miracle that they have performed will not spread any further among the people."

18 They called Peter and John and ordered them never to teach about Jesus or even mention his name.

19 Peter and John answered them, "Decide for yourselves whether God wants people to listen to you rather than to him.

20 We cannot stop talking about what we've seen and heard."

21 The authorities threatened them even more and then let them go. Since all the people were praising God for what had happened, the authorities couldn't find any way to punish Peter and John.

22 (The man who was healed by this miracle was over 40 years old.)

23 When Peter and John were released, they went to the other apostles and told them everything the chief priests and leaders had said.

24 When the apostles heard this, they were united and loudly prayed to God, "Master, you made the sky, the land, the sea, and everything in them.

25 You said through the Holy Spirit, who spoke through your servant David (our ancestor), 'Why do the nations act arrogantly? Why do their people devise useless plots?

26 Kings take their stand. Rulers make plans together against the Lord and against his Messiah.'

27 "In this city Herod and Pontius Pilate made plans together with non-Jewish people and the people of Israel. They made their plans against your holy servant Jesus, whom you anointed.

28 Through your will and power, they did everything that you had already decided should be done.

29 "Lord, pay attention to their threats now, and allow us to speak your word boldly.

30 Show your power by healing, performing miracles, and doing amazing things through the power and the name of your holy servant Jesus."

31 When the apostles had finished praying, their meeting place shook. All of them were filled with the Holy Spirit and continued to speak the word of God boldly.

32 The whole group of believers lived in harmony. No one called any of his possessions his own. Instead, they shared everything.

33 With great power the apostles continued to testify that the Lord Jesus had come back to life. [God's] abundant good will was with all of them.

34 None of them needed anything. From time to time, people sold land or houses and brought the money

35 to the apostles. Then the money was distributed to anyone who needed it.

36 Joseph, a descendant of Levi, had been born on the island of Cyprus. The apostles called him Barnabas, which means "a person who encourages."

37 He had some land. He sold it and turned the money over to the apostles.

Acts 4 Commentary

Chapter 4

Peter and John imprisoned. (1-4) The apostles boldly testify to Christ. (5-14) Peter and John refuse to be silenced. (15-22) The believers unite in prayer and praise. (23-31) The holy charity of the Christians. (32-37)

Verses 1-4 The apostles preached through Jesus the resurrection from the dead. It includes all the happiness of the future state; this they preached through Jesus Christ, to be had through him only. Miserable is their case, to whom the glory of Christ's kingdom is a grief; for since the glory of that kingdom is everlasting, their grief will be everlasting also. The harmless and useful servants of Christ, like the apostles, have often been troubled for their work of faith and labour of love, when wicked men have escaped. And to this day instances are not wanting, in which reading the Scriptures, social prayer, and religious conversation meet with frowns and checks. But if we obey the precepts of Christ, he will support us.

Verses 5-14 Peter being filled with the Holy Ghost, would have all to understand, that the miracle had been wrought by the name, or power, of Jesus of Nazareth, the Messiah, whom they had crucified; and this confirmed their testimony to his resurrection from the dead, which proved him to be the Messiah. These rulers must either be saved by that Jesus whom they had crucified, or they must perish for ever. The name of Jesus is given to men of every age and nation, as that whereby alone believers are saved from the wrath to come. But when covetousness, pride, or any corrupt passion, rules within, men shut their eyes, and close their hearts, in enmity against the light; considering all as ignorant and unlearned, who desire to know nothing in comparison with Christ crucified. And the followers of Christ should act so that all who converse with them, may take knowledge that they have been with Jesus. That makes them holy, heavenly, spiritual, and cheerful, and raises them above this world.

Verses 15-22 All the care of the rulers is, that the doctrine of Christ spread not among the people, yet they cannot say it is false or dangerous, or of any ill tendency; and they are ashamed to own the true reason; that it testifies against their hypocrisy, wickedness, and tyranny. Those who know how to put a just value upon Christ's promises, know how to put just contempt upon the world's threatenings. The apostles look with concern on perishing souls, and know they cannot escape eternal ruin but by Jesus Christ, therefore they are faithful in warning, and showing the right way. None will enjoy peace of mind, nor act uprightly, till they have learned to guide their conduct by the fixed standard of truth, and not by the shifting opinions and fancies of men. Especially beware of a vain attempt to serve two masters, God and the world; the end will be, you can serve neither fully.

Verses 23-31 Christ's followers do best in company, provided it is their own company. It encourages God's servants, both in doing work, and suffering work, that they serve the God who made all things, and therefore has the disposal of all events; and the Scriptures must be fulfilled. Jesus was anointed to be a Saviour, therefore it was determined he should be a sacrifice, to make atonement for sin. But sin is not the less evil for God's bringing good out of it. In threatening times, our care should not be so much that troubles may be prevented, as that we may go on with cheerfulness and courage in our work and duty. They do not pray, Lord let us go away from our work, now that it is become dangerous, but, Lord, give us thy grace to go on stedfastly in our work, and not to fear the face of man. Those who desire Divine aid and encouragement, may depend upon having them, and they ought to go forth, and go on, in the strength of the Lord God. God gave a sign of acceptance of their prayers. The place was shaken, that their faith might be established and unshaken. God gave them greater degrees of his Spirit; and they were all filled with the Holy Ghost, more than ever; by which they were not only encouraged, but enabled to speak the word of God with boldness. When they find the Lord God help them by his Spirit, they know they shall not be confounded, ( Isaiah 1.7 ) .

Verses 32-37 The disciples loved one another. This was the blessed fruit of Christ's dying precept to his disciples, and his dying prayer for them. Thus it was then, and it will be so again, when the Spirit shall be poured upon us from on high. The doctrine preached was the resurrection of Christ; a matter of fact, which being duly explained, was a summary of all the duties, privileges, and comforts of Christians. There were evident fruits of Christ's grace in all they said and did. They were dead to this world. This was a great evidence of the grace of God in them. They did not take away others' property, but they were indifferent to it. They did not call it their own; because they had, in affection, forsaken all for Christ, and were expecting to be stripped of all for cleaving to him. No marvel that they were of one heart and soul, when they sat so loose to the wealth of this world. In effect, they had all things common; for there was not any among them who lacked, care was taken for their supply. The money was laid at the apostles' feet. Great care ought to be taken in the distribution of public charity, that it be given to such as have need, such as are not able to procure a maintenance for themselves; those who are reduced to want for well-doing, and for the testimony of a good conscience, ought to be provided for. Here is one in particular mentioned, remarkable for this generous charity; it was Barnabas. As one designed to be a preacher of the gospel, he disentangled himself from the affairs of this life. When such dispositions prevail, and are exercised according to the circumstances of the times, the testimony will have very great power upon others.