Ésaïe 11:10-16

10 En ce jour, le rejeton d'Isaï Sera là comme une bannière pour les peuples; Les nations se tourneront vers lui, Et la gloire sera sa demeure.
11 Dans ce même temps, le Seigneur étendra une seconde fois sa main, Pour racheter le reste de son peuple, Dispersé en Assyrie et en Egypte, A Pathros et en Ethiopie, A Elam, à Schinear et à Hamath, Et dans les îles de la mer.
12 Il élèvera une bannière pour les nations, Il rassemblera les exilés d'Israël, Et il recueillera les dispersés de Juda, Des quatre extrémités de la terre.
13 La jalousie d'Ephraïm disparaîtra, Et ses ennemis en Juda seront anéantis; Ephraïm ne sera plus jaloux de Juda, Et Juda ne sera plus hostile à Ephraïm.
14 Ils voleront sur l'épaule des Philistins à l'occident, Ils pilleront ensemble les fils de l'Orient; Edom et Moab seront la proie de leurs mains, Et les fils d'Ammon leur seront assujettis.
15 L'Eternel desséchera la langue de la mer d'Egypte, Et il lèvera sa main sur le fleuve, en soufflant avec violence: Il le partagera en sept canaux, Et on le traversera avec des souliers.
16 Et il y aura une route pour le reste de son peuple, Qui sera échappé de l'Assyrie, Comme il y en eut une pour Israël, Le jour où il sortit du pays d'Egypte.

Ésaïe 11:10-16 Meaning and Commentary

INTRODUCTION TO ISAIAH 11

This chapter is a prophecy of the Messiah, and gives an account of his descent, as man; of his qualifications for his office, as a Judge and King; of his performance of it; of the peaceableness of his kingdom; of the spread of it among the Gentiles, by the preaching of the Gospel; and of the last and general conversion of the Jews. His original and descent from David the son of Jesse, under the titles of a rod and branch, is described as mean and obscure, expressed by stem and roots, Isa 11:1 his gifts and qualifications for his work, in general and particular, Isa 11:2 the performance of it, both with respect to good men and bad men, in the fear of the Lord, with all equity, righteousness, and readiness, Isa 11:3-5 the peaceableness of his kingdom is figuratively expressed, by the agreement of savage and tame creatures, the former becoming the latter, and so losing their malignant and hurtful nature, through the efficacy of the Gospel, spreading the knowledge of Christ all over the world, Isa 11:6-9 particularly among the Gentiles, comparable to those savage creatures, who, upon the exhibition of Christ in the Gospel; should seek to him, and find rest in him, Isa 11:10 which will be followed or accompanied with a collection of the Jews out of all lands, and the conversion of them, which will be brought about by the power and grace of God, all impediments being by him removed out of the way; the consequences of which will be, peace among themselves, and obedience among the Gentiles, Isa 11:11-16.

The Louis Segond 1910 is in the public domain.