Ezekiel 24:11-21

11 Then set it empty upon burning coals, that it may be hot, and the brass thereof may be melted: and let the filth of it be melted in the midst thereof, and let the rust of it be consumed.
12 Great pains have been taken, and the great rust thereof is not gone out, not even by fire.
13 Thy uncleanness is execrable: because I desired to cleanse thee, and thou art not cleansed from thy filthiness: neither shalt thou be cleansed, before I cause my indignation to rest in thee.
14 I the Lord have spoken: it shall come to pass, and I will do it: I will not pass by, nor spare, nor be pacified: I will judge thee according to thy ways, and according to thy doings, saith the Lord.
15 And the word of the Lord came to me, saying:
16 Son of man, behold I take from thee the desire of thy eyes with a stroke, and thou shall not lament, nor weep; neither shall thy tears run down.
17 Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.
18 So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.
19 And the people said to me: Why dost thou not tell us what these things mean that thou doest?
20 And I said to them: The word of the Lord came to me, saying:
21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.

Ezekiel 24:11-21 Meaning and Commentary

INTRODUCTION TO EZEKIEL 24

Is this chapter the destruction of the city and temple of Jerusalem is prophesied of; the former under the parable of a boiling pot; the latter is represented by the sudden death of Ezekiel's wife. The time of this prophecy was that very day the king of Babylon began the siege of Jerusalem, Eze 24:1,2, the parable of the boiling pot, Eze 24:3-5, the explanation and application of it to the city of Jerusalem, Eze 24:6-14, the prophet is told of the death of his wife, and bid not to mourn on that account, which accordingly came to pass, Eze 24:15-18, upon the people's inquiring what these things meant, he informs them that hereby was signified the profanation of the temple; and that their distress should be so great, that they should not use any set forms of mourning, but pine away and die, Eze 24:19-24, and the chapter is closed with assuring the prophet, that the day these things should come to pass, a messenger should be sent him, to whom he should open his mouth, and be no more dumb, Eze 24:25-27.

The Douay-Rheims Bible is in the public domain.