Isaia 14:13-23

13 E pur tu dicevi nel cuor tuo: Io salirò in cielo, io innalzerò il mio trono sopra le stelle di Dio, e sederò nel monte della raunanza, ne’ lati di verso il Settentrione.

14 Io salirò sopra i luoghi eccelsi delle nuvole, io mi farò somigliante all’Altissimo.

15 Pur sei stato calato nell’inferno nel fondo della fossa.

16 Quelli che ti vedranno ti riguarderanno, e ti considereranno dicendo: È costui quell’uomo che facea tremare la terra, che scrollava i regni?

17 Il quale ha ridotto il mondo come in un deserto, ed ha distrutte le sue città, e non ha sciolti i suoi prigioni, per rimandarli a casa?

18 Tutti quanti i re delle genti giacciono in gloria, ciascuno in casa sua.

19 Ma tu sei stato gittato via dalla tua sepoltura, come un rampollo abbominevole; come veste di uccisi, trafitti dalla spada, che scendono alle pietre della fossa; come un corpo morto calpestato.

20 Tu non sarai aggiunto con coloro nella sepoltura; perciocchè tu hai guasta la tua terra, tu hai ucciso il tuo popolo; la progenie dei malfattori non sarà nominata in perpetuo.

21 Preparate l’uccisione a’ suoi figliuoli, per l’iniquità de’ lor padri; acciocchè non si levino, e non posseggano la terra, e non empiano di città la superficie del mondo.

22 Io mi leverò contro a loro, dice il Signor degli eserciti; e sterminerò a Babilonia nome e rimanente, figliuolo e nipote, dice il Signore.

23 E la ridurrò in possession di civette, e in paludi di acque; e la spazzerò con iscope di distruzione, dice il Signor degli eserciti.

Isaia 14:13-23 Meaning and Commentary

INTRODUCTION TO ISAIAH 14

This chapter contains prophecies of the restoration of the Jews, of the fall of the king of Babylon, and the destruction of the Assyrian empire, and of the ruin of Palestine. The moving cause of the restoration of the Jews, and their settlement in their own land, is the distinguishing mercy of God towards them; the accomplishment of it, proselytes joined unto them; the means, people of other nations, who should bring them into it, and whom they should possess and rule over; and the consequence of it, rest from sorrow, fear, and hard bondage, Isa 14:1-3 upon which they are introduced as taking up a proverb, or a triumphant song, concerning the king of Babylon, wondering at his fall, and ascribing it to the Lord, Isa 14:4,5 representing the inhabitants of the earth, and great men of it, as at peace, and rest, and rejoicing, who before were continually disturbed, and smitten by him, Isa 14:6-8 introducing the dead, and those in hell, meeting him, and welcoming him into their regions, with taunts and jeers; upbraiding him with his weakness, shame, and disgrace he was come into; putting him in mind of his former pomp and splendour, pride, arrogance, and haughtiness, Isa 14:9-15 spectators are brought in, as amazed at the low, mean, and despicable condition he was brought into, considering what he had done in the world, in kingdoms and cities, but was now denied a burial, when other kings lay in their pompous sepulchres, Isa 14:16-20 and then it is foretold that that whole royal family should be cut off, and Babylon, the metropolis of his kingdom, should be utterly destroyed, Isa 14:21-23 all which was settled and fixed by the purpose of God, which could not be made void, Isa 14:24-27 and next follows a prophecy of the destruction of Palestine; the date of the prophecy is given Isa 14:28 the inhabitants of Palestine are bid not to rejoice at the death of one of the kings of Judah, since another should arise, who would be fatal to them, Isa 14:29 and while the Jews would be in safety, they would be destroyed by famine and war, Isa 14:30,31 from all which it would appear, and it might be told the messengers of the nations, or any inquiring persons, that Zion is of the Lord's founding, and under his care and protection, and that his people have great reason and encouragement to trust in him, Isa 14:32.