Isaiah 26:8-18

8 Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You.
9 With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness.
10 Let grace be shown to the wicked, Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the Lord.
11 Lord, when Your hand is lifted up, they will not see. But they will see and be ashamed For their envy of people; Yes, the fire of Your enemies shall devour them.
12 Lord, You will establish peace for us, For You have also done all our works in us.
13 O Lord our God, masters besides You Have had dominion over us; But by You only we make mention of Your name.
14 They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish.
15 You have increased the nation, O Lord, You have increased the nation; You are glorified; You have expanded all the borders of the land.
16 Lord, in trouble they have visited You, They poured out a prayer when Your chastening was upon them.
17 As a woman with child Is in pain and cries out in her pangs, When she draws near the time of her delivery, So have we been in Your sight, O Lord.
18 We have been with child, we have been in pain; We have, as it were, brought forth wind; We have not accomplished any deliverance in the earth, Nor have the inhabitants of the world fallen.

Images for Isaiah 26:8-18

Isaiah 26:8-18 Meaning and Commentary

INTRODUCTION TO ISAIAH 26

This chapter contains a song of praise for the safety and prosperity of the church, and the destruction of its enemies. The church is represented as a strong city, whose walls and bulwarks are salvation, Isa 26:1 it is said to have gates which are to be opened to a righteous nation, Isa 26:2 its inhabitants, being such who trust in the Lord, are promised perfect peace, Isa 26:3 hence the saints are exhorted to trust in him, Isa 26:4 then follows an account of another city, described as lofty, and its inhabitants as dwelling on high, who are brought down, and trampled on, by the feet of the poor and needy, Isa 26:5,6 when the prophet returns to the righteous, and asserts their way to be uprightness, because their path is weighed or levelled by God the most upright, Isa 26:7 and in the name of the church declares that they had waited for the Lord in the way of his judgments; and that the desire of their souls was to his name, and the remembrance of it; and that they continued, and would continue, to desire him, and seek after him, seeing righteousness was to be learned by his judgments, Isa 26:8,9 and though the wicked would not be brought to repentance and reformation by the goodness of God, nor take notice of his hand, yet they should see and be ashamed, and destroyed at last, Isa 26:10,11 but notwithstanding these judgments of God in the earth, the church professes her faith in the Lord, that he would give her peace and prosperity, from the consideration of what he had wrought for her, and in her, Isa 26:12 and rejects all other lords but him, Isa 26:13 who were dead, and should not live again, but were visited and destroyed, and their memory made to perish, Isa 26:14 but the righteous nation should be increased, though they should meet with trouble, which would cause them to go to the throne of grace, and there pour out their complaints, express their pain and distresses, and the disappointments they had met with, Isa 26:15-18 to which an answer is returned, promising a glorious resurrection, Isa 26:19 and calling upon the people of God to retire to their chambers for protection in the mean while, until the punishment to be inflicted on the inhabitants of the earth for their sins was over, Isa 26:20,21.

Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.