Isaiah 36:17-22

17 till I come, and take away you to a land which is as your land; to a land of wheat and of wine, to a land of loaves and of vineries. (until I come, and take you away to a land which is like your land; to a land full of corn, or of grain, and wine, a land full of loaves and of vineyards.)

18 Hezekiah trouble not you, and say, The Lord shall deliver us. Whether the gods of folks delivered (to) each his land from the hand of the king of Assyrians? (Let not Hezekiah trouble you, and say, The Lord shall save us. Did any of the gods of these other nations rescue their lands from the hands, or the power, of the king of Assyria?)

19 Where is the god of Hamath, and of Arphad? Where is the god of Sepharvaim? Whether they delivered Samaria from mine hand?

20 Who is of all [the] gods of these lands, that delivered his land from mine hand, (and so give thou reason to believe) that the Lord (shall) deliver Jerusalem from mine hand?

21 And they were still, and answered not to him a word (and did not answer a word to him). For why the king commanded to them, and said, Answer ye not to him.

22 And Eliakim, the son of Hilkiah, that was on the house, and Shebna, the scribe, and Joah, the son of Asaph, chancellor, entered with rent clothes to Hezekiah, and told to him the words of Rabshakeh. (And then Eliakim, the son of Hilkiah, who was over the king's household, and Shebna, the writer, or the royal secretary, and Joah, the son of Asaph, the chancellor, entered to Hezekiah with torn clothes, and told him what Rabshakeh had said.)

Isaiah 36:17-22 Meaning and Commentary

INTRODUCTION TO ISAIAH 36

In this chapter we have an account of the king Assyria's invasion of Judea, and of the railing speech of Rabshakeh his general, to discourage the ministers and subjects of the king of Judah. The time and success of the invasion are observed in Isa 36:1 the messenger the former king sent to the latter, and from whence, and with whom, he conferred, Isa 36:2,3, the speech of the messenger, which consists of two parts; the first part is directed to the ministers of Hezekiah, showing the vain confidence of their prince in his counsels and strength for war, in the king of Egypt, and in his chariots and horsemen, and even in the Lord himself, pretending that he came by his orders to destroy the land, Isa 36:4-10. The other part is directed to the common people on the wall, he refusing to speak in the Syrian language, as desired, Isa 36:11,12, dissuading them from hearkening to Hezekiah to their own deception; persuading them to come into an agreement with him for their own safety and good; observing to them that none of the gods of the nations could deliver them out of his master's hands, and therefore it was in vain for them to expect deliverance from the Lord their God, Isa 36:13-20, to which neither ministers nor people returned any answer; but the former went with their clothes rent to Hezekiah, and reported what had been said, Isa 36:21,22.