Jeremiah 14:5-15

5 Even the hind calved in the field and forsook it, because there was no grass.

6 And the wild asses stood in the high places, they snuffed up the wind like dragons; their eyes failed because there was no grass.

7 O LORD, though our iniquities testify against us, do it for thy name’s sake; for our rebellions have multiplied; we have sinned against thee.

8 O the hope of Israel, the Keeper thereof in time of trouble, why should thou be as a stranger in the land and as a wayfaring man that turns aside to tarry for a night?

9 Why should thou be as a speechless man as a mighty man that cannot save? Yet thou, O LORD, art in the midst of us, and we are called by thy name; do not leave us.

10 Thus hath the LORD said unto this people, Thus have they loved to move, nor have they refrained their feet; therefore the LORD does not have them in his will; he will now remember their iniquity and visit their sins.

11 Then the LORD said unto me, Do not pray for this people for their good.

12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them; but I will consume them by sword and by famine and by pestilence.

13 Then I said, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you true peace in this place.

14 Then the LORD said unto me, The prophets prophesy lies in my name: I did not send them, neither have I commanded them, neither did I speak unto them: they prophesy unto you a false vision, divination, vanity, and the deceit of their heart.

15 Therefore thus hath the LORD said concerning the prophets that prophesy in my name which I did not send and that say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.

Jeremiah 14:5-15 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.