Jeremiah 20:13-18

13 Sing ye to the Lord, praise ye the Lord, for he delivered the soul of a poor man from the hand of evil men. (Sing ye to the Lord, praise ye the Lord, for he rescued the souls of the poor from the hands, or the power, of evil people.)

14 Cursed be the day wherein I was born, the day wherein my mother childed me be not blessed. (Cursed be the day when I was born, may the day when my mother gave birth to me be not blessed.)

15 Cursed be the man, that told to my father, and said, A knave child is born to thee, and made him glad as with joy. (Cursed be the man, who told my father, and said, A boy child is born to thee, and made him happy with joy.)

16 That man be as the cities be, which the Lord destroyed, and it repented not him; [Be that man as be the cities, that the Lord turned upside-down, and it repented him not; hear he (the) cry early, and yelling in midday time,] (May that man be like the cities, which the Lord destroyed, and he did not repent for doing that; let him hear the cries of alarm in the morning, and the yelling at midday,)

17 he that killed not me from the womb, hear cry early, and yelling in the time of midday; that my mother were [made] a sepulchre to me, and her womb were an everlasting conceiving. [that me (he) slew not from the privy womb; that made were to me my mother a sepulchre, and her privy womb conceiving everlasting. (that he did not kill me in the womb; so that my mother was made a tomb for me, and within her womb I was an everlasting conception.)] (because the Lord did not kill me in the womb, so that my mother was made my tomb, and I was an everlasting, or never born, conception, within her womb.)

18 Why went I out of the womb, that I should see travail and sorrow, and that my days shall be wasted in shame? (O why was I born, so that I could see struggle, or trouble, and sorrow, and that my days would be wasted in shame?)

Jeremiah 20:13-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 20

This chapter gives an account of the usage that Jeremiah met with from many for his prophecies, and the effect it had upon him. He was smitten and put in the stocks by Pashur the priest, who released him the next day, Jer 20:1-3; upon which he prophesies again of the delivery of the city of Jerusalem, with all its riches, and of the whole land, to the Chaldeans; and particularly that Pashur should be a terror to himself and all his friends; and that both he and they should be carried captive into Babylon, and die, and be buried there, Jer 20:4-6; and then he complains of his being mocked at by the people for the word of the Lord; which he therefore determined to make no more mention of, but was obliged to it; and of the defamations of him, and snares that were laid for him, Jer 20:7-10; under which he is supported with the consideration of the Lord's being with him, and that his enemies should not prevail, but be confounded; and appeals to him, and calls for vengeance from him on them; and, in the view of deliverance, not only praises the Lord himself, but calls upon others to join with him in it, Jer 20:11-13; and yet, after all, the chapter is concluded with his cursing the day of his birth, and the man that brought his father the news of it, Jer 20:14-18.