Jeremiah 29:1-11

1 Following is the text of the letter Yirmeyahu the prophet sent from Yerushalayim to the leaders remaining in exile, as well as to the cohanim, the prophets and all the people N'vukhadnetzar had carried off captive from Yerushalayim to Bavel.

2 This was after Y'khanyah the king, the queen mother, the officers, the leaders of Y'hudah and Yerushalayim, and the artisans and skilled workers had left Yerushalayim.

3 The letter was entrusted to El'asah the son of Shafan and G'maryah the son of Hilkiyah; Tzidkiyah king of Y'hudah sent them to Bavel, to N'vukhadnetzar king of Bavel. The letter said:

4 "Here is what ADONAI-Tzva'ot, the God of Isra'el, says to all those in exile, whom I have caused to be carried off captive from Yerushalayim to Bavel:

5 'Build yourselves houses, and live in them. Plant gardens, and eat what they produce.

6 Choose women to marry, and have sons and daughters. Choose wives for your sons, and give your daughters in marriage to men, so that they can have sons and daughters - increase your numbers there, don't decrease.

7 Seek the welfare of the city to which I have caused you to go in exile, and pray to ADONAI on its behalf; for your welfare is bound up in its welfare.'

8 For this is what ADONAI-Tzva'ot, the God of Isra'el, says: 'Don't let your prophets who are living among you and your diviners deceive you, and don't pay attention to the dreams you urge them to dream.

9 For they are prophesying falsely in my name; I have not sent them,' says ADONAI.

10 "For here is what ADONAI says: 'After Bavel's seventy years are over, I will remember you and fulfill my good promise to you by bringing you back to this place.

11 For I know what plans I have in mind for you,' says ADONAI,'plans for well-being, not for bad things; so that you can have hope and a future.

Jeremiah 29:1-11 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.