Jeremiah 29:15-25

15 "You say that ADONAI has raised up prophets for you in Bavel.
16 But here is what ADONAI says about the king occupying David's throne and about all the people living in this city, your kinsmen who did not go into exile with you -
17 thus says ADONAI-Tzva'ot: 'I will attack them with sword, famine and plague; I will make them like bad figs, so bad they are inedible.
18 I will pursue them with sword, famine and plague and make them an object of horror to all the kingdoms of the earth; and they will bring on themselves cursing, astonishment, ridicule and reproach among all the nations where I have driven them;
19 because they have not paid attention to my words,' says ADONAI, 'which I sent to them through my servants the prophets. I sent them frequently, but you refused to listen,' says ADONAI.
20 "So pay attention now to the word of ADONAI, all of you in exile, whom I sent away from Yerushalayim to Bavel.
21 Here is what ADONAI-Tzva'ot, the God of Isra'el, says about Ach'av the son of Kolayah and Tzidkiyahu the son of Ma'aseiyah, who prophesy lies to you in my name: 'I will hand them over to N'vukhadretzar king of Bavel, and he will put them to death before your eyes.
22 In fact, all those exiled from Y'hudah who are in Bavel will take up this formula for cursing: "May ADONAI make you like Tzidkiyahu and Ach'av, whom the king of Bavel roasted in the fire!"
23 because they have done vile things in Isra'el, committing adultery with their neighbors' wives and speaking words in my name, falsely, which I did not order them to say. For I am he who knows; I am witness to this,' says ADONAI.
24 "To Sh'ma'yah the Nechelami you are to communicate this message:
25 'This is a word from ADONAI-Tzva'ot, the God of Isra'el, because of the letters you sent in your own name to all the people in Yerushalayim, including Tz'fanyah the son of Ma'aseiyah the cohen and all the cohanim.

Jeremiah 29:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 29

Thus chapter contains a letter of Jeremiah to the captives in Babylon; and gives an account of another sent from thence by Shemaiah to the people at Jerusalem; and is closed with threatening him with punishment for so doing. Jeremiah's letter concerns both the captives at Babylon, and the people left at Jerusalem, The persons to whom and by whom it was sent, and the time of writing and sending it, are mentioned in Jer 29:1-3; and though the prophet was the amanuensis, God was the author of it, as well as of their captivity, Jer 29:4; the contents of, it, respecting the captives, are advices to them to provide for their comfortable settlement in Babylon, and not think of returning quickly, by building houses, planting gardens, marrying, and giving in marriage, Jer 29:5,6; and to seek and pray for the prosperity of the place where they were; in which their own was concerned, Jer 29:7; to give no heed to their false prophets and diviners, Jer 29:8,9; and to expect a return to Jerusalem at the end of seventy years; which they might be assured of, since God had resolved upon it in his own mind, Jer 29:10,11; and especially if they called upon him, prayed to him, and sought him heartily, Jer 29:12-14; the other part of the letter respects the Jews in Jerusalem; concerning whom the captives are directed to observe, that both the king and people should suffer much by sword, famine, pestilence, and captivity, with the reason of it, Jer 29:15-19; particularly it is foretold, that Ahab and Zedekiah, two lying prophets, should be made an example of vengeance; and a proverbial curse should be taken of them, because of their villany, lewdness, and lies, Jer 29:20-23; next follows some account of Shemaiah's letter from Babylon, to the people and priests at Jerusalem, stirring them up against Jeremiah the prophet; which came to be known, by the priests reading it to him, Jer 29:24-29; upon which Shemaiah is threatened with punishment, and his seed after him, Jer 29:30-32.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.