Jeremiah 4:1-9

1 If you will come back, O Israel, says the Lord, you will come back to me: and if you will put away your disgusting ways, you will not be sent away from before me.

2 And you will take your oath, By the living Lord, in good faith and wisdom and righteousness; and the nations will make use of you as a blessing, and in you will they take a pride.

3 For this is what the Lord says to the men of Judah and to Jerusalem: Get your unworked land ploughed up, do not put in your seeds among thorns.

4 Undergo a circumcision of the heart, you men of Judah and people of Jerusalem: or my wrath may come out like fire, burning so that no one is able to put it out, because of the evil of your doings.

5 Say openly in Judah, give it out in Jerusalem, and say, Let the horn be sounded in the land: crying out in a loud voice, Come together, and let us go into the walled towns.

6 Put up a flag for a sign to Zion: go in flight so that you may be safe, waiting no longer: for I will send evil from the north, and a great destruction.

7 A lion has gone up from his secret place in the woods, and one who makes waste the nations is on his way; he has gone out from his place, to make your land unpeopled, so that your towns will be made waste, with no man living in them.

8 For this put on haircloth, with weeping and loud crying: for the burning wrath of the Lord is not turned back from us.

9 And it will come about in that day, says the Lord, that the heart of the king will be dead in him, and the hearts of the rulers; and the priests will be overcome with fear, and the prophets with wonder.

Jeremiah 4:1-9 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.