Jeremias 17:20-27

20 Diga-lhes: Ouçam a palavra do SENHOR, reis de Judá, todo o Judá e todos os habitantes de Jerusalém, vocês que passam por estas portas”.

21 Assim diz o SENHOR: “Por amor à vida de vocês, tenham o cuidado de não levar cargas nem de fazê-las passar pelas portas de Jerusalém no dia de sábado.

22 Não levem carga alguma para fora de casa nem façam nenhum trabalho no sábado, mas guardem o dia de sábado como dia consagrado, como ordenei aos seus antepassados.

23 Contudo, eles não me ouviram nem me deram atenção; foram obstinados e não quiseram ouvir nem aceitar a disciplina.

24 Mas, se vocês tiverem o cuidado de obedecer-me”, diz o SENHOR, “e não fizerem passar carga alguma pelas portas desta cidade no sábado, mas guardarem o dia de sábado como dia consagrado, deixando de realizar nele todo e qualquer trabalho,

25 então os reis que se assentarem no trono de Davi entrarão pelas portas desta cidade em companhia de seus conselheiros. Eles e os seus conselheiros virão em carruagens e cavalos, acompanhados dos homens de Judá e dos habitantes de Jerusalém; e esta cidade será habitada para sempre.

26 Virá gente das cidades de Judá e dos povoados ao redor de Jerusalém, do território de Benjamim e da Sefelá,^[a] das montanhas e do Neguebe, trazendo holocaustos e sacrifícios, ofertas de cereal, incenso e ofertas de ação de graças ao templo do SENHOR.

27 Mas, se vocês não me obedecerem e deixarem de guardar o sábado como dia consagrado, fazendo passar cargas pelas portas de Jerusalém no dia de sábado, porei fogo nas suas portas, que consumirá os seus palácios”.

Jeremias 17:20-27 Meaning and Commentary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.

Footnotes

• [a]. Pequena faixa de terra de relevo variável entre a planície costeira e as montanhas.