Job 11:1-7

1 And Zophar the Naamathite answereth and saith: --

2 Is a multitude of words not answered? And is a man of lips justified?

3 Thy devices make men keep silent, Thou scornest, and none is causing blushing!

4 And thou sayest, `Pure [is] my discourse, And clean I have been in Thine eyes.'

5 And yet, O that God had spoken! And doth open His lips with thee.

6 And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, [Some] of thine iniquity.

7 By searching dost thou find out God? Unto perfection find out the Mighty One?

Job 11:1-7 Meaning and Commentary

INTRODUCTION TO JOB 11

In this chapter Zophar the Naamathite, Job's third friend, attacks him, and the with great acrimony and severity, and with much indecency; he charges him not only with loquacity, and vain babbling, but with lying, and with scoffing at God, and good men, Job 11:1-3; which he attempts to support by some things Job had said, misrepresented by him, Job 11:4; and wishes that God would take him in hand, and convince him of the wisdom of the divine proceedings with him, and of his lenity and mercy to him, Job 11:5,6; and then discourses of the unsearchableness of God in his counsels, and conduct; of his sovereignty, and of his power, and of the vanity and folly of men, Job 11:7-19; and as his friends before him, having insinuated that Job was guilty of some heinous sin, or sins, and especially of hypocrisy, advises him to repentance and reformation, and then it would be well with him; and he should enjoy much comfort, peace, and safety, even to old age, Job 11:13-19; and concludes it should go ill with the wicked man and the hypocrite, such as he suggests Job was, Job 11:20.