Job 6:6-16

6 aut poterit comedi insulsum quod non est sale conditum aut potest aliquis gustare quod gustatum adfert mortem
7 quae prius tangere nolebat anima mea nunc prae angustia cibi mei sunt
8 quis det ut veniat petitio mea et quod expecto tribuat mihi Deus
9 et qui coepit ipse me conterat solvat manum suam et succidat me
10 et haec mihi sit consolatio ut adfligens me dolore non parcat nec contradicam sermonibus Sancti
11 quae est enim fortitudo mea ut sustineam aut quis finis meus ut patienter agam
12 nec fortitudo lapidum fortitudo mea nec caro mea aerea est
13 ecce non est auxilium mihi in me et necessarii quoque mei recesserunt a me
14 qui tollit ab amico suo misericordiam timorem Domini derelinquit
15 fratres mei praeterierunt me sicut torrens qui raptim transit in convallibus
16 qui timent pruinam inruet super eos nix

Job 6:6-16 Meaning and Commentary

INTRODUCTION TO JOB 6

This and the following chapter contain Job's answer to the speech of Eliphaz in the two foregoing; he first excuses his impatience by the greatness of his afflictions, which, if weighed by good and impartial hands, would be found to be heavier than the sand of the sea, and which words were wanting to express, Job 6:1-3; and the reason why they were so heavy is given, they being the arrows and terrors of the Almighty, Job 6:4; and by various similes he shows that his moans and complaints under them need not seem strange and unreasonable, Job 6:5-7; and what had been said not being convincing to him, he continues in the same sentiment and disposition of mind, and wishes to be removed by death out of his miserable condition, and gives his reasons for it, Job 6:8-13; and though his case was such as required pity from his friends, yet this he had not from them, but represents them as deceitful, and as having sadly disappointed him, and therefore he neither hoped nor asked for anything of them, Job 6:14-23; and observes that their words and arguments were of no force and weight with him, but harmful and pernicious, Job 6:24-27; and in his turn gives them some exhortations and instructions, and signifies that he was as capable of discerning between right and wrong as they, with which this chapter is concluded, Job 6:28-30.

The Latin Vulgate is in the public domain.