Job 9:11-21

11 “Yet when he comes near, I cannot see him. When he moves by, I do not see him go.
12 If he snatches someone in death, who can stop him? Who dares to ask, ‘What are you doing?’
13 And God does not restrain his anger. Even the monsters of the sea are crushed beneath his feet.
14 “So who am I, that I should try to answer God or even reason with him?
15 Even if I were right, I would have no defense. I could only plead for mercy.
16 And even if I summoned him and he responded, I’m not sure he would listen to me.
17 For he attacks me with a storm and repeatedly wounds me without cause.
18 He will not let me catch my breath, but fills me instead with bitter sorrows.
19 If it’s a question of strength, he’s the strong one. If it’s a matter of justice, who dares to summon him to court?
20 Though I am innocent, my own mouth would pronounce me guilty. Though I am blameless, it would prove me wicked.
21 “I am innocent, but it makes no difference to me— I despise my life.

Job 9:11-21 Meaning and Commentary

INTRODUCTION TO JOB 9

This and the following chapter contain Job's answer to Bildad, and in this he asserts the strict justice at God; which is such, that no man can be just in his sight, not being able to answer to one charge, or for one sin, of a thousand he is guilty of, Job 9:1-3; and that such are his wisdom and power, that the most daring man cannot expect to succeed in an opposition to him, Job 9:4; instances are given of his power in the works of nature and providence, Job 9:5-10; notice is taken of the imperceptibleness of his actions and motions, and of his sovereignty in all his ways, Job 9:11,12; and of his fierce wrath and anger, which is such as obliges the proudest of men to stoop under him; and therefore Job chose not to contend in a judicial way with him, but in a suppliant manner would entreat him, since his hand was so heavy upon him, Job 9:13-21; he affirms, in direct opposition to Bildad and his friends, and insists upon it, that God afflicts both the righteous and the wicked; yea, gives the earth to the latter when he slays the former, Job 9:22-24; he then observes the shortness of his days, and complains of his heavy afflictions, Job 9:25-28; and concludes, that it was in vain for him to expect his cause to be heard before God, there being no daysman between them; and wishes that the dread of the Divine Majesty might be taken from him, and then he would freely and without fear speak unto him, Job 9:29-35.

Footnotes 3

  • [a]. Hebrew the helpers of Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
  • [b]. As in Greek version; Hebrew reads me.
  • [c]. Or he.
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.