Joshua 13:18-28

18 And Jahaza, and Kedemoth, and Mephaath,
19 And Kirjathaim, and Sibmah, and Zareth-shahar in the mount of the valley,
20 And Beth-peor, and Ashdoth-pisgah, and Beth-jeshimoth,
21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, dukes of Sihon, dwelling in the country.
22 Balaam also the son of Beor, the sooth-sayer, did the children of Israel slay with the sword, among them that were slain by them.
23 And the border of the children of Reuben was Jordan, and its border. This [was] the inheritance of the children of Reuben after their families, the cities and their villages.
24 And Moses gave [inheritance] to the tribe of Gad, [even] to the children of Gad according to their families.
25 And their border was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, to Aroer that [is] before Rabbah;
26 And from Heshbon to Ramath-mizpeh, and Betonim; and from Mahanaim to the border of Debir;
27 And in the valley, Beth-aram, and Beth-nimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and [its] border, [even] to the edge of the sea of Cinneroth, on the other side of Jordan eastward.
28 This [is] the inheritance of the children of Gad after their families, the cities, and their villages.

Joshua 13:18-28 Meaning and Commentary

\\INTRODUCTION JOSHUA 13\\

In this chapter Joshua is informed by the Lord, or put in mind, that
part of the land of Canaan remained unconquered, and which it was; and
is directed to divide the whole land among the nine tribes, and the
half tribe of Manasseh, Jos 13:1-9; and since the two tribes of Reuben
and Gad, and the other half tribe of Manasseh, had received their
inheritance on the other side Jordan, Jos 13:8; that is described in
general, Jos 13:9-14; and, then the particular portion of Reuben,
Jos 13:15-23; and of Gad, Jos 13:24-28; and of the half tribe of
Manasseh, Jos 13:29-33.

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