Joshua 16:2-10

2 And they will go out to Baethel, and will proceed to the borders of Achatarothi.
3 And they will go across to the sea to the borders of Aptalim, as far as the borders of Baethoron the lower, and the going forth of them shall be to the sea.
4 And the sons of Joseph, Ephraim and Manasse, took their inheritance.
5 And the borders of the children of Ephraim were according to their families, and the borders of their inheritance were eastward to Ataroth, and Eroc as far as Baethoron the upper, and Gazara.
6 And the borders will proceed to the sea to Icasmon north of Therma; they will go round eastward to Thenasa, and Selles, and will pass on eastward to Janoca,
7 and to Macho, and Ataroth, and their villages; and they will come to Jericho, and will issue at Jordan.
8 And the borders will proceed from Tapho to the sea to Chelcana; and their termination will be at the sea; this the inheritance of the tribe of Ephraim according to their families.
9 And the cities separated to the sons of Ephraim in the midst of the inheritance of the sons of Manasse, all the cities and their villages.
10 And Ephraim did not destroy the Chananite who dwelt in Gazer; and the Chananite dwelt in Ephraim until this day, until Pharao the king of Egypt went up and took it, and burnt it with fire; and the Chananites, and Pherezites, and the dwellers in Gaza they destroyed, and Pharao gave them for a dowry to his daughter.

Joshua 16:2-10 Meaning and Commentary

INTRODUCTION TO JOSHUA 16

This chapter gives us an account of the lot of the children of Joseph, Ephraim, and the half tribe of Manasseh, one half having settled on the other side Jordan; and first the borders of the whole lot in general are given, Jos 16:1-4; and then the borders of the tribe of Ephraim in particular, Jos 16:4-8; and it is observed, that this tribe had besides separate cities among the children of Manasseh, and that there were some Canaanites, particularly in Gezer, not driven out by the Ephraimites, Jos 16:9,10.

Footnotes 1

The Brenton translation of the Septuagint is in the public domain.