Jérémie 9:15-25

15 C'est pourquoi ainsi parle l'Eternel des armées, le Dieu d'Israël: Voici, je vais nourrir ce peuple d'absinthe, Et je lui ferai boire des eaux empoisonnées.

16 Je les disperserai parmi des nations Que n'ont connues ni eux ni leurs pères, Et j'enverrai derrière eux l'épée, Jusqu'à ce que je les aie exterminés.

17 Ainsi parle l'Eternel des armées: Cherchez, appelez les pleureuses, et qu'elles viennent! Envoyez vers les femmes habiles, et qu'elles viennent!

18 Qu'elles se hâtent de dire sur nous une complainte! Et que les larmes tombent de nos yeux, Que l'eau coule de nos paupières!

19 Car des cris lamentables se font entendre de Sion: Eh quoi! nous sommes détruits! Nous sommes couverts de honte! Il nous faut abandonner le pays! On a renversé nos demeures! -

20 Femmes, écoutez la parole de l'Eternel, Et que votre oreille saisisse ce que dit sa bouche! Apprenez à vos filles des chants lugubres, Enseignez-vous des complaintes les unes aux autres!

21 Car la mort est montée par nos fenêtres, Elle a pénétré dans nos palais; Elle extermine les enfants dans la rue, Les jeunes gens sur les places.

22 Dis: Ainsi parle l'Eternel: Les cadavres des hommes tomberont Comme du fumier sur les champs, Comme tombe derrière le moissonneur une gerbe Que personne ne ramasse.

23 Ainsi parle l'Eternel: Que le sage ne se glorifie pas de sa sagesse, Que le fort ne se glorifie pas de sa force, Que le riche ne se glorifie pas de sa richesse.

24 Mais que celui qui veut se glorifier se glorifie D'avoir de l'intelligence et de me connaître, De savoir que je suis l'Eternel, Qui exerce la bonté, le droit et la justice sur la terre; Car c'est à cela que je prends plaisir, dit l'Eternel.

25 Voici, les jours viennent, dit l'Eternel, Où je châtierai tous les circoncis qui ne le sont pas de coeur,

Jérémie 9:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.