Leviticus 4:16-26

16 And the anointed priest shall bring in of the blood of the calf into the tabernacle of witness.
17 And the priest shall dip his finger into some of the blood of the calf, and shall sprinkle it seven times before the Lord, in front of the veil of the sanctuary.
18 And the priest shall put some of the blood on the horns of the altar of the incense of composition, which is before the Lord, which is in the tabernacle of witness; and he shall pour out all the blood at the bottom of the altar of whole-burnt-offerings, which is by the door of the tabernacle of witness.
19 And he shall take away all the fat from it, and shall offer it up on the altar.
20 And he shall do to the calf as he did to the calf of the sin-offering, so shall it be done; and the priest shall make atonement for them, and the trespass shall be forgiven them.
21 And they shall carry forth the calf whole without the camp, and they shall burn the calf as they burnt the former calf: it is the sin-offering of the congregation.
22 And if a ruler sin, and break one of all the commands of the Lord his God, which ought not to be done, unwillingly, and shall sin and trespass,
23 and his trespass wherein he has sinned, be known to him, then shall he offer for his gift a kid of the goats, a male without blemish.
24 And he shall lay his hand on the head of the kid, and they shall kill it in the place where they kill the whole-burnt-offerings before the Lord; it is a sin-offering.
25 And the priest shall put some of the blood of the sin-offering with his finger on the horns of the altar of whole-burnt-offering; and he shall pour out all its blood by the bottom of the altar of whole-burnt-offerings.
26 And he shall offer up all his fat on the altar, as the fat of the sacrifice of peace-offering; and the priest shall make atonement for him concerning his sin, and it shall be forgiven him.

Leviticus 4:16-26 Meaning and Commentary

INTRODUCTION TO LEVITICUS 4

This chapter contains the law of the sin offering, which was offered for sins committed through ignorance, error, and mistake, Le 4:1,2 and gives an account of the matter of them, and the rites belonging thereunto, which were different according to the persons for whom it was made, as for the anointed priest, Le 4:3-12 for the whole congregation, Le 4:13-21 and for the ruler, Le 4:22-26 and for any of the common people, Le 4:27-35.

The Brenton translation of the Septuagint is in the public domain.