Leviticus 4:22-32

22 When a Lorde synneth and committeth thorow ignoraunce any of these thynges whiche the Lorde his God hath forbydden to be done in his commaundmentes and hath so offended:
23 when his synne is shewed vnto him which he hath synned, he shall brynge for hys offerynge an he goote without blemysh
24 and laye his hande apon the heed of it, and kyll it in the place where the burntofferynges are kylled before the Lorde: this is a synneoffrynge.
25 Tha let the preast take of the bloude of the synneoffrynge with his finger, and put it apon the hornes of the burntofferyngalter, and poure his bloude apon the botome of the burntofferyngealter
26 and burne all his fatt apon the alter as he doth the fatt of the peaceofferynges. And the preast shall make an attonement for him as concernynge his synne, and so it shalbe forgeuen him.
27 Yf one of the come people of the londe synne thorowe ignoraunce and committe any off the thinges which the Lorde hath forbidden, in his commaundementes to be done and so hath trespased,
28 when his synne whiche he hath synned is come to his knowlege, he shall bringe for his offerynge, a she goote without blemish for his synne which he hath synned,
29 and laye his hande apon the heed of the synneofferynge ad slee it in the place of burntoffrynges.
30 And the preast shall take of the bloude with his finger ad put it apo the hornes of the burntoffryngealter and poure all the bloude apo the botome of the alter,
31 ad shall take awaye all his fatt as the fatt of the peaceoffrynges is take awaye. And the preast shal burne it apo the alter for a swete sauoure vnto the Lorde, and the preast shall make an attonemet for him ad it shalbe forgeuen him.
32 yf he bringe a shepe ad offer it for a synneofferynge, he shall bringe a yewe without blemish

Leviticus 4:22-32 Meaning and Commentary

INTRODUCTION TO LEVITICUS 4

This chapter contains the law of the sin offering, which was offered for sins committed through ignorance, error, and mistake, Le 4:1,2 and gives an account of the matter of them, and the rites belonging thereunto, which were different according to the persons for whom it was made, as for the anointed priest, Le 4:3-12 for the whole congregation, Le 4:13-21 and for the ruler, Le 4:22-26 and for any of the common people, Le 4:27-35.

The Tyndale Bible is in the public domain.